Esoteric Science and Philosophy

Esoteric Science and Philosophy


THE SPIRITUAL VALUE OF CONFLICT - By Dale Mckecknie [based on the works of DK/AAB]

We need to see the Principle of Conflict as a spiritual necessity. [DK/AAB]

Apparently, conflict is necessary to help us find and follow the spiritual path. We have to learn to use conflict as an instrument to help us bring about control of the energies and forces we are faced with every day. It is not about controlling other people; it is about control of that which lies within us. If we can learn to merge and master our own inner forces, we can see why conflict is a spiritual necessity and why this law applies to most [and in a higher sense to all - E] conflicts in the world.

And overcoming conflict is why we have chosen to work with this year’s keynote: “Let the ‘bridge of souls and servers’ link the subjective and objective worlds, this aiding the Christ in his work”. It points to a huge situation of conflict lying ahead for Humanity in the future. It acknowledge the existence of what appears to be two separate kingdoms—a physical kingdom and a spiritual kingdom. At first glance they would appear to be polar opposites. In reality they are not. But human consciousness hasn’t yet caught up with reality. So as more light is shown on the existing fifth kingdom, the kingdom of souls, the differences between the two stand out more boldly.

As we know, it is the divine intention of the Plan of God that these two kingdoms eventually merge into one, just as on a personal level, the soul and personality must eventually integrate and merge into one. that has been the Plan for millions of years on this planet. And if God has anything to say about it, it will happen. it is, after all, His Will. As far back as Lemuria and Atlantis this Plan began to unfold. Driving this evolutionary process is the ever-present agency of the soul. As the refined qualities of the soul began to influence the human mind in those ancient times, it produced a growing sense of responsibility and a developing power if discriminative choice. And because of this ability to choose one value over another or way of life over another, a sense of conflict arose in their consciousness. But the material values became dominant and took control. Eventually, during Atlantis, a great war erupted and the Atlantean civilisation was ended in a great flood.

The influencing factor of the soul is even more present today. Discriminative choice is much stronger and more volatile than in the past; this is due to the volatility of the mind. Conflict in ways of living is present in every society and every nation in the world today. And the other strong factor that is increasing the degree of conflict is of course the ever-present influence of the 4th Ray of Harmony through Conflict. This ray is out of incarnation at the present time, but its presence is always felt. So between the refining influence of the soul—refining discriminative choice—and the impact of the 4th Ray on human consciousness, it’s inevitable that conflict is a daily occurrence in most everyone’s life. And we see it in our current political campaign—if there isn’t a conflict that day, then with the help of a wealthy super PAC, a conflict will be created, just to keep everyone on edge. So it seems that we haven’t yet arrived at the “harmony” part of the 4th Ray of Harmony through Conflict.

Which brings us to the question: What is the value of the Principle of Conflict in the first place? Why do we have to endure conflict at all? The planetary Logos must have something in mind when He ties humanity to the 4th Ray of Harmony through Conflict. It seems that the only way for humanity to produce harmony is through the painful process of conflict. Perhaps conflict is inevitable given that humanity has had to emerge and evolve up through the animal and lower human stages in consciousness. Conflict seems to help develop the personal ego, a necessary stage in human evolution because out of the constant pain of conflict arises a distaste of it and a desire to avoid it and find a more harmonious approach. This is when the higher self, or soul, begins to exert more influence in the choices to be made, leading to a willingness to transcend conflict and move to a new path of harmony. Conflict has its uses up to a point, but beyond that point, the method must be left behind. The little selfish ego must give way to the application of universal love and goodwill.

Did you ever stoped to wonder what the world would be like if we didn’t have to endure conflict at all? Would daily life be always peaceful? Would we all agree to just get along and go along with whatever happens to avoid any nasty conflict? If that were the case, probably evolution would have stopped long ago; we’d still be back in the animal stage. It seems that life on this planet must endure a certain degree of conflict and suffering. Planet Earth is after all, labelled the School of Painful Endeavour. And universal Monads may come to this Planet in order to gain valuable experience in the process of dealing with painful conflict as life evolves up through dense material substance. Substance which we are told is already “tinged with karma”, incurred during the previous solar system. Now it is part of our karma, and we are here to serve the planetary Logos and to bring a more refined sense of balance to the substance of Earth. Can you wrap your mind around that whole concept? It should help us to see the purpose of conflict in a different light.

Now of course all the little conflicts we experience every day in the world are nothing compared to the momentous conflict of bringing forth a new kingdom in nature. We are so locked into our human creation that it’s hard to even imagine of what the fifth kingdom will look like.  And yet it lies within us, waiting to be revealed. But the more light is shone on this inner kingdom of the soul, the more that conflict arises. All disciples stepping onto the path feel the increase in pressure of the light. As they try to measure up to the demands of the path, the conflict increases and they struggle to achieve liberation from these painful situations.

This relatively small number of disciples in the world today can be seen as a microcosmic group working through this painful process which the mass of humanity will also have to undergo eventually if the 4th  and 5th kingdoms will ever merge into one. the main thing that a discipleship group must do today is to find and hold that point of spiritual tension—a synthetic point of “focused immovable Will” which will reveal the path to liberation. Working from this point of tension where all the forces of the soul-infused personality are gathered, the Tibetan offers this piece of advice:

Let each disciple and all groups of disciples develop the ability to think sanely, with right orientation and a broad point of view; let them think truly, evading no issues, but preserving always a calm, dispassionate and loving understanding; let them demonstrate in their environment the qualities which will establish right human relations and show on a small scale the behaviour which will some day characterise enlightened humanity; let them not be discouraged, but let them hold firmly to the conviction of the inevitable spiritual destiny of humanity; let them realise practically that "the souls of men are one" and learn to look beyond the immediate outer seeming to the inner (and sometimes remote) spiritual consciousness; let them know that the present world conflict will be terminated.


The perfect outcome of the conflict will necessarily be lacking, for perfection is not yet possible to man; nevertheless, a situation can be brought about which will permit the return of the Christ into objective relation with mankind, and which will enable Him to set about His task of resurrecting the human spirit, out of the tomb of materialism into the clear light of spiritual perception.  For this, all men must work. [THE RAYS AND THE INITIATIONS, p638]

So, if perfection is not possible for humanity at the present time, then we as a group should at least strive to achieve what is possible now. If we try to understand the real value of the Principle of Conflict and can apply it to our own lives, we, as a group, will be making real progress. Hopefully, by the time the Christ makes His appearance in the world, this group will be serving as a vibrant station of radiant light. We are not there yet, but our spiritual intention is on a true course.

Conflict is so basic to human life on earth; we can’t avoid it. It’s a principle that is “latent in every atom of substance”. It is inherent in the very substance of our bodies but we are also now born with an increasingly refined controlling mechanism—the soul-infused mind. We don’t have to let conflict control the way we think, feel and act. The soul-illumined mind gives us the power to evaluate the true nature of the conflict, and to see that deep within the conflicting forces lies the path to harmony. This is why conflict is a spiritual necessity, because once we have learned how to step back and control those opposing forces, we can then set foot onto the spiritual path to harmony and liberation.


There is no such thing as a mistake. A mistake is the right thing in the making.


You will all, as disciples or aspirants, be able to interpret the working of this principle as you watch the effect, in your own lives, of the action of the strains and stresses, the points of crisis or of tension which the conflict between soul and personality produces.  Conflict is always present prior to renunciation, and it is only at this fourth great spiritual crisis that conflict, as we understand it, ends.  In the realms of formless living wherein the Hierarchy lives and moves and has its being, conflict, which has developed [Page 608] in man the sense of discriminative choice, is superseded by crises of decision—not decision based upon discriminative perception between right and wrong or between spirituality and materialism, but crises of decision based upon perception of the Plan, participation in the Purpose, and the prevention of evil.  I would have you ponder on these three phrases which distinguish the crises of decision which confront the Master after the fourth initiation, and which take the place of the crises of discrimination which precede that stage:

These are deep things whereof we speak; it is wise to remember that all crises in the material world—individual crises and those related to humanity as a whole—are governed by the Principle of Conflict, whilst crises in the spiritual world are controlled by the esoteric Principle of Decision. [THE RAYS AND THE INITIATIONS, p608]


The Energy of Harmony through Conflict.


Our study today is of profound interest and has a great bearing on the present world situation.  I would like to make clear two important facts:

1. The fact that the world war (1914-1945) was quite unavoidable, though the conflict might have been retained upon mental levels, had humanity decided rightly.

2. The fact of the inevitability of the return of the Christ in this era and in the relatively immediate future.  We are here dealing with immutable law, for the energies of the various rays move under law; humanity can therefore do naught but accept, determining only what I might [Page 603] call the locale, or the sphere of activity, of both these major events.  The determination of mankind to fight out the issues involved in the world war upon the physical plane, at the same time automatically determined the sphere of Christ's activity—as I shall attempt to show you.  In many ways, this particular instruction is one of the most important I have yet given because of its essential and obvious implications.  We will therefore study the fourth initiation and its relation to the fourth Ray of Harmony through Conflict.

This fourth ray, as you have several times been told, is out of incarnation, as far as the reincarnating egos or souls of men are concerned.  From another angle, however, it is always active and ever present, because it is the ray which governs the fourth kingdom in nature, the human kingdom in the three worlds of strictly human evolution.

It is the dominant energy, always exerting pressure upon the fourth kingdom; this pressure began to exert itself primarily towards the end of the fourth human race, the Atlantean race of men; at that time men began to give evidence of a growing sense of responsibility, and therefore of the power to demonstrate discriminative choice.  This led to the great war in the fourth race which culminated in the Flood, to which all parts of the world testify and to which the majority of the world Scriptures bear evidence.  In that era, in which the then known world of men was extensively involved, the Black and the White Lodges of adepts were also implicated, and the first major fight between the demonstrators of evil and the Forces of Light took place; it was inconclusive, with the evidence for defeat to be found on the side of the good more than on the side of evil.  Under the symbolism of the Flood, it is apparent to students that the fight was focussed primarily upon the astral plane, though fought out historically upon the physical plane; it resulted in the destruction of the world by water, as it might be symbolically expressed.

In the climaxing war of the immediate past, the mental plane was the focus of the amalgamated forces, for [Page 604] the war was in reality a clash of ideologies and has been far more the result of man's thinking than of man's emotional desires.  It therefore automatically involved the three levels of human activity and was fought out upon the physical plane, although it was impulsed from the mental plane.  The symbol of fire was this time involved, instead of water, and this fire led to the destruction of men and of cities by fire (literally, "fire from heaven"), by the evocation of the fiery emotions so prevalent in the councils of men at this time, and by the drought of the year 1947 which burnt up the terrain in Europe and in Great Britain, being—curiously enough—preceded by the floods and waters of the earlier spring, thus evidencing the repetition of cycles; this repetition is distinctive of natural process, leaving each stage of man's evolution depicted, but producing a climaxing point which is indicative of the past and of the present, but leaving (as is the case today) the future locked in the determinative processes of man's thinking and planning.  As man thinks and decides "in his heart," so will the future of humanity prove to be, for it is the same process for mankind as a whole as it is for the individual.

I would like to cover this theme by dividing my subject into the following parts:

1. The particular type of energy involved and its initiatory effect.  This concerns the Principle of Conflict as contained in the activity of this fourth ray. 

2. The effect upon humanity as a whole.  The "Renunciation Initiation" is an expression of the result of the activity of this Principle.

3. The factor of the second Ray of Love-Wisdom as it basically controls Ray IV and implements the return of the Christ, because the potency of the heart centre is involved.

4. The effect of this Ray IV in the modern world of nations and of fundamental organisations. 

5. The result of this fourth ray activity upon the individual disciple:

a. In the three aspects of his nature, physical, emotional and mental.

b. Upon the soul-infused personality. 

6. Summation of the whole theme and a forecast of future possibilities.

I shall attempt to deal with this as concisely as possible, and will keep the handling of this subject exceedingly brief, or as brief as its historical importance will permit and its definitive angle will allow.  The whole of human history has been conditioned by the fourth Ray of Harmony through Conflict, and it is this ray which has determined the ring-pass-not within which humanity must work.

At this time, the effect of this ray is predominantly of a group nature, and there are—except in the ranks of disciples of the Great White Lodge—no fourth ray souls in incarnation.  Once humanity has decided upon the goal and the method of reconstruction and of reorganisation which is to take place within the periphery of the fourth ray ring-pass-not, then (if humanity's decision is correct and is not postponed) many fourth ray souls will resume incarnation, and so implement human decision.  This will mark a great turning point in human history and will enable seventh ray energy to be turned to the best advantage. 

The Particular Type of Energy involved and its Initiatory Effect   

Here we are confronted with a basic problem, i.e., the nature of the Principle of Conflict which is the outstanding characteristic of this fourth Ray of Harmony through Conflict.  This is by no means an easy subject to handle or to make clear, for the correctness of conflict, its naturally separative and eliminative effect and its power to condition not only Humanity but also the Hierarchy, will have to be considered.  When we study the fourth initiation, that of the Renunciation, the effects of its activity will emerge more clearly.

Fundamentally, this fourth ray is that which is responsible [Page 606] for the strains and the stresses, and for the initial conflict between the major pair of opposites to which we give the name of spirit-matter.  It is this fourth ray energy which makes apparent the distinction (so often misunderstood by man) between good and evil.  In Atlantean days, the leaders of men, under the influence of this paramount fourth ray energy, made a decision which laid the emphasis upon the matter aspect, according to their desire and their emotional reaction, which is present in the essential duality of manifestation, and thus inaugurated the Age of Materialism.  This age has wrought itself out through its accompanying greeds, hate, separativeness and aggression.  During the present century, this materialism led to the world war which was in reality the expression of a shifting orientation, and therefore to a certain extent, of a coming triumph of Good.

The balance is slowly, very slowly, swinging over to the side of the spirit aspect of the duality; it has not yet swung, even in intention, completely over, but the issues are becoming increasingly clearer in men's minds and the indications are that man will eventually decide correctly, will attain a point of balance or equilibrium, and will finally throw the weight of public opinion on the side of spiritual values, thus leading to a collective renunciation of materialism, particularly in its grosser and physical forms.  The time is not yet, but a great awakening is in process; men, however, will only see correctly when this Principle of Conflict is properly evaluated as a spiritual necessity and is used by humanity as an instrument to bring about emergence from the wrong controls and principles.  Just as the individual disciple uses it to emerge out of the control of matter in the three worlds, beginning with the emergence from the control of the physical body, passing out of the control of the emotional nature, and formulating for himself a spiritual ideology which enables him to pass out of the control of the three worlds of forms, and so begin to function as a soul-infused personality, so mankind also has to do the same in mass formation.

This whole process culminates when the fourth initiation, the Great Renunciation, is taken by man today, and by humanity in some distant future; this "point of emergence" is reached by right decision and as a result of a right use of the Principle of Conflict.

It will be obvious to you that this Principle of Conflict is closely related to death.  By death, I mean extraction from form conditions—physical, emotional or mental; I mean cessation of contact (temporarily or permanently) with physical form, with astral glamour and with mental illusion; I mean the rejection of Maya, the name of that all-inclusive effect which overwhelms a man who is immersed in materialism of any kind, and is therefore overcome (from the soul angle) by life in the three worlds.  It is the Principle of Conflict, latent in every atom of substance, which produces, first of all, conflict, then renunciation, and finally emancipation; which produces war in some form or another, then rejection, and finally liberation.  This principle is, as you can well see, closely linked to the law of Karma; it is to this principle that Mrs. Besant refers when she speaks in one of her books of the fact that the substance whereof all forms are made is already—from the very dawn of the creative process—tinged with karma.  There is deep occult significance to the thought, often voiced, that death is the great Liberator; it means that the Principle of Conflict has succeeded in bringing about conditions wherein the spirit aspect is released (temporarily or permanently) from imprisonment in some kind of form life, either individual or group.

You will all, as disciples or aspirants, be able to interpret the working of this principle as you watch the effect, in your own lives, of the action of the strains and stresses, the points of crisis or of tension which the conflict between soul and personality produces.  Conflict is always present prior to renunciation, and it is only at this fourth great spiritual crisis that conflict, as we understand it, ends.  In the realms of formless living wherein the Hierarchy lives and moves and has its being, conflict, which has developed [Page 608] in man the sense of discriminative choice, is superseded by crises of decision—not decision based upon discriminative perception between right and wrong or between spirituality and materialism, but crises of decision based upon perception of the Plan, participation in the Purpose, and the prevention of evil.  I would have you ponder on these three phrases which distinguish the crises of decision which confront the Master after the fourth initiation, and which take the place of the crises of discrimination which precede that stage:

Perception of the Plan.

Participation in the Purpose.

Prevention of evil.

These decisions are based, first of all, on goodwill to all forms in the three worlds, and secondly, upon the will-to-good which impulses and implements the three creative and manifesting aspects of divinity.

These are deep things whereof we speak; it is wise to remember that all crises in the material world—individual crises and those related to humanity as a whole—are governed by the Principle of Conflict, whilst crises in the spiritual world are controlled by the esoteric Principle of Decision.

The Principle of Conflict is the prime factor lying behind the evolution of form as the field of experience for the soul in the four kingdoms in nature: the human and the three subhuman.  It is based on the intellectual factor of discrimination which is inherent in the smallest atom of substance, and which reaches its fullest expression in advanced humanity; the indications that it has achieved its purpose, as far as humanity is concerned, are to be found in the passing through the Initiation of Renunciation.  The Principle of Decision which controls the Master governs His work within the Hierarchy, in relation to Shamballa and in connection with all the service rendered in the three worlds; it is based on the energy of the second Ray of Love-Wisdom, just as the Principle of Conflict is based on the energy of the third Ray of Active Intelligence.  [Page 609] This Principle of Decision, as a controlling factor, is put to the test at the sixth initiation, the Initiation of Decision; at that time, the will aspect of divinity summarises in a unique manner all past achievements of the two principles and brings in a final cycle of unfoldment to which I can give no truly appropriate name, but which climaxes in the ninth Initiation of Refusal.  You have, therefore, in relation to these principles (which are all related to the Law of Karma) three great initiations at which the effectiveness of the liberation brought about by their inherent action is finally tested:

1. The Initiation of Renunciation...  4th Initiation

The Principle of Conflict

Governed by Ray IV

Active in the Human Kingdom, the 4th

Leading to right Discrimination

2. The Initiation of Decision...  6th Initiation

The Principle of Decision

Governed by Ray III

Active in the Hierarchy

Leading to right Perception

and Participation

3. The Initiation of Refusal...  9th Initiation

The Principle of liberated Being (shall we call it thus?)

Governed by all three major Rays

Active in Shamballa

Leading to one or other of the 7 Paths

In the above tabulation you have a wide and general picture of three major Principles, leading to three great spiritual events, each of which is an expression of the personality, the soul and the Monad.  Where humanity as a whole is involved, the effect is upon the reincarnating soul of the human kingdom, then on the liberated souls of the members of the Hierarchy, and finally on the Being which is distinctive of the Council at Shamballa.

A planned synthesis thus appears, producing immutability, [Page 610] inevitability and correct prevision; it is also the result of the liberation of free will, and in no way infringes the right of the individual man or disciple to make free choice, once the Principle of Conflict has made him aware of the basic dualism of the manifested worlds.  This presents him with a battleground and a field of experience wherein he makes great experimental choices and comes eventually to correct orientation and to the door of initiation, progressively revealed to him as the result of right choice, right perception and right decision.  Thus the nine initiations are covered.

The Principle of Conflict has a close connection with the Path of Discipleship, and here lies the reason for the inclusive and synthetic aspect of the present world conflict; though the physical aspects of the conflict are today greatly lessened (but are still present on a small scale in various parts of the world), the conflict is by no means over or yet resolved.  It is still being violently waged by advanced human beings upon the mental plane and by the masses upon the plane of emotional reactions; it will be some time before the war truly is brought to a finish.

There could, however, be no disaster more serious than a too abrupt ending of this clash of the emotional reactions of humanity and of the current ideologies.  It is essential that the issues become still clearer in the minds of men, prior to any final choice or decision.  This must be remembered, and students would do well to avoid discouragement and train themselves to wait with spiritual optimism for the way of humanity to clear.  Too prompt a choice at this time might prove only a makeshift decision and one based on expediency and impatience.  The Hierarchy is in no way discouraged, though somewhat concerned that the factor of timing may not prove correct.

This Principle of Conflict is a familiar one to every struggling aspirant and conditions his whole life, producing crises and tensions, sometimes almost past endurance; they indicate nevertheless rapid development and steady progress.  The activity of this principle is greatly increased [Page 611] at this time through the medium of the following spiritual events (the full discussion appears on pages 741-760):

1.       The crisis of the ideologies.

2.       The awakening of humanity to better understanding. 

3.       The growth of goodwill which leads to the presentation of certain fundamental cleavages which must be bridged by human effort.

4.       The partial "sealing of the door where evil dwells."

5.       The use of the Great Invocation with its extraordinary and rapid effects, at present unrealised by you. 

6.       The gradual approach of the Hierarchy to a closer and more intimate relation to Humanity. 

7.       The imminent return of the Christ.

There are other factors, but these will be adequate to demonstrate to you the increased expression of conflict on all the three levels of strictly human evolution.  It is a conflict which has engulfed the masses in every land, which is still producing physical conflict, emotional strain and tremendous mental issues, and which will greatly lessen when the masses of people everywhere are convinced that right human relations are of far greater importance than greed, human pride, territorial grabbing, and material possessions.

The Effect of the Energy of Harmony through Conflict  upon Humanity   <Pages 611,614>

It will be obvious that this ray energy, embodying the Principle of Conflict, has a unique and curious effect upon relationships.  This is due to the interrelation of this Ray of Harmony through Conflict and the second Ray of Love-Wisdom; this second ray is primarily the ray of right human relations—as far as the fourth kingdom in nature is concerned.  The energy of love governs all relations between souls and controls the Hierarchy, the Kingdom of Souls; the energy of wisdom should govern all relations within the fourth kingdom, the human; some day it will inevitably do so, hence the emphasis laid upon the need for soul-infused personalities in the world today, as promulgated by all true esoteric schools.

It might be said that the effect of the Principle of Conflict, operating under Ray IV and controlled by Ray II, will be—as far as humanity is concerned—to bring about right human relations and the growth of the universal spirit of goodwill among men.  Only the most benighted and uncouth of thinkers would fail to see that these two results of the conflict, engendered at this time, are the two most desirable factors for which all men of goodwill should work.  The inflow of energy into humanity at this time is all in favour of such efforts, and the Principle of Conflict has worked so effectively that all men are desiring harmony, peace, equilibrium, right adjustment to life and circumstances, and right and balanced human relations.

In every country and among all types of men—sincerely or insincerely—the talk of the newspapers, on the radio and upon the lecture platforms is on behalf of harmony and a widespread recognition of the needed adjustments.  Even the evil forces which still remain active hide their greedy purposes behind a spurious desire for world unity, world harmony and right human relations.  The masses of the people in all lands have been convinced by the evidence made available by the Principle of Conflict that basic changes in man's attitude and goals must be brought about if humanity is to survive; they are, in their own ways (wisely or unwisely), seeking a solution.

The war has produced much good—in spite of the destruction of forms.  The causes of war are better understood; the issues involved are slowly being clarified; information about all nations—even when incorrectly presented—has awakened mankind to the fact of the One World; the community of pain, sorrow, anxiety, starvation and despair have brought all men closer together, and this relation is a far greater breeder of harmony than man realises; the world of men today is more closely knit subjectively (in spite of all outer cleavages and conflicts) than ever before in human history; there is a firmer determination to establish right human relations and a clearer perception of the factors involved; the new Principle of Sharing, [Page 613] inherent in the second Ray of Love-Wisdom which is concerned so fundamentally with relationships, is gaining ground, and its potency is being released by the activity of the fourth Ray of Harmony through Conflict.  This Principle of Sharing, though still divorced from any official sanctions, is under consideration and will some day be the governing factor in the economic life of the world, regulated and controlled by those men who are alert to human need upon the physical plane.

This Principle of Conflict is also active in all institutions, groups and organisations in all lands and in every department of human thought.  Its results are, first, the awakening of humanity to certain major human developments and possibilities, and secondly, it will lead to certain basic renunciations, once the issues are clearly seen and the cleavage which exists in reality between the desirable spiritual values and the undesirable material values has been made clear.  In politics, for instance, the two-party system is based upon a correct premise, but it is not at present a satisfactory system because of human stupidity.  It stands in truth for the reactionary groups in any land and also for the progressive party who are alert to the new possibilities; one party aims at the holding back of the life of the spirit, at clarifying by obstruction and at holding back or preventing the too rapid rushing forward of the impatient and the immature; the progressive party should be composed of those who are aware of the unneeded and old issues, and who pioneer all the time, even though frequently without much still in action.  Such a clear line of demarcation between the two basic world parties is not yet possible, nor are the spiritual values of either group appreciated by the unthinking masses.  Today, party politics are as selfish, and therefore as reactionary, as are the mass of men; the real good of humanity is not the goal of the average politician in either group, for usually only his own selfish ambition and the desire to preserve a certain political ideology which has put him into power are the goal of his efforts.

The Principle of Conflict is working also in the churches, but more slowly, unfortunately, owing to the corruption and soporific effect of theological churchianity; I would have you note my choice of words; I said not "of Christianity," for true Christianity, as Christ taught it, is free from theological abuses and must and will be restored or—perhaps more accurately—reach its first stage of expression.

Everywhere the fourth Ray of Harmony through Conflict is active in the human family and is dominating human affairs; everywhere in the life of the individual, in the lives of groups, organisations and churches, in the life of nations and in the life of mankind as a whole, the issues are being clarified, and humanity is being led from one renunciation to another, until some day the human kingdom will unitedly take the fourth initiation and the Great Renunciation will be accepted; this step, lying far ahead as yet in the future, will affiliate humanity with the Hierarchy and release millions of men from the thralldom of materialism.  This moment in human history will inevitably come.  The first indication that the distant vision has been glimpsed might perhaps be noted in the prevalent instinct to share, motivated at present by the instinct to self-preservation, but definitely developing as a possible mode of action upon the far horizon of man's thinking.  True sharing definitely involves many little renunciations, and it is upon these small renunciations that the capacity for freedom is slowly being generated and the habit of renunciation can eventually be stabilised; this capacity and these habits, these unselfish activities and these spiritual habitual attitudes are the preparatory stages for the Initiation of Renunciation, just as the effort to serve one's fellowmen is preparatory to the taking of the third Initiation, of the Transfiguration.

The Factor of the Ray of Love-Wisdom as it controls the Ray of Harmony through Conflict and implements the Return of the Christ   

In the first paragraph of this instruction, I ascribed the inevitability of Christ's imminent return to the decision [Page 615] of humanity to precipitate the existent conflict on to the physical plane, thus determining the sphere of Christ's activity.  In earlier teachings also I have pointed out that He might come in one of three ways or in all three of them simultaneously.  The issues which have emerged as the result of the conflict upon the physical plane, and of its shifting (by man's decision) today on to the mental plane, have made completely evident the fact that the locale of Christ's influence will be, therefore, the entire three worlds Of human evolution, which naturally includes the physical levels of experience and demands His physical Presence.

Let me make the facts somewhat clearer and enlarge somewhat upon these three modes of His appearing, of His coming, His advent and of His physical recognition by humanity:

1. By His overshadowing of all initiates and disciples who are today, or will be at the time of His arrival, active in the three worlds of human evolution.  This involves His influencing their minds telepathically.  This overshadowing or influencing will be His primary work upon the mental plane.  This will constitute one of His most effective methods in His proposed spiritual interference in world affairs.  Through the medium of these members or affiliates of the Hierarchy, He will have outposts of His consciousness in every nation.  Through them He can work.

2. By the pouring out of the Christ life or consciousness upon the masses everywhere and in every nation.  This spiritual inflow will bring about the reorienting of human desire and will evoke the emotional reaction to His Presence.  This therefore brings the astral plane within the active sphere of His influence; this involves the release of the energy of goodwill into the hearts of men, predisposing them towards right human relations.  It is this establishing of right relations which is the major objective of His coming triple activity.  The masses everywhere will be responsive to the work and the message of the Christ, as it is [Page 616] implemented from the mental plane by the disciples and initiates, overshadowed by the mind of Christ.

3. By His physical appearance among men.  Through His Own immediate appearance, He can establish a potent focal point of hierarchical energy upon Earth in a manner not hitherto possible.  He has never deserted humanity and has always kept His promise to stay with us all the days, even unto the end of the age.  Men in all lands will know where He can be found.  The locale of this focal point of His threefold spiritual activity cannot here be disclosed, for it is contingent upon the results of the sequential processes of overshadowing and outpouring.

The first of the methods which will lead to the eventual physical reappearance of the Christ has already been set in motion; disciples and initiates in all lands are starting the work preparatory to the outpouring of the Christ spiritual force, leading to the awakening of the Christ consciousness (as it is usually called) in the hearts of men.  This outpouring will come as the result of three activities:

1. The work and the teaching of the trained disciples and initiates, as each of them, in his own way, points out the surety of Christ's coming and thus implements the innate expectancy of the masses.

2. The evocation of a united hierarchical response through the use of the Great Invocation.  You will note how this invocation can be interpreted in terms of the three modes of the return of the Christ:

a. "Let Light stream forth into the minds of men."

The influencing of the minds of disciples.

The enlightening of intelligent humanity. 

The mental plane.

Stanza I.

b. "Let Love stream forth into the hearts of men."

The influencing of the masses everywhere.

The outpouring of the Christ spirit. 

The astral plane.

Stanza II.

c. "The Purpose which the Masters know and serve."

The anchoring of hierarchical energy on Earth.

The physical appearance of the Christ. 

The physical plane.

Stanza III.

What this divine purpose may be the Christ Himself will reveal upon His arrival; the focal point of His activity will be dependent upon the medium used by Him to implement that purpose—known only to Him and to the senior members of the Hierarchy.  Should politics be the medium through which He best can serve, that then will determine the locality of the focal point; if it should be the religious organisations of the world, it may prove to be elsewhere; if the field of economics or of the social sciences, then still another locality may prove appropriate.  The determining factor in all cases, and that which will indicate to Him the appropriate place for this focal point, will be the number and the ability and status of the disciples found active in the chosen field.  More, I may not suggest.

3. The demand or prayer or outgoing desire of the masses for the appearance of a Liberator and for the establishing of right human relations, plus the work of all the spiritually-minded people in all nations and of all faiths.  All these three factors are today present but have not yet the needed potency to prove immediately effective.  This triple nucleus of determining factors is, however, already firmly established; in this fact is to be found a sure ground for a sane optimism.

It should be pointed out that the Principle of Conflict is motivated strongly by these same factors.  The over-shadowing of all disciples and initiates, and the consequent stimulation of their natures and of their environment, must inevitably produce conflict; the outpouring of the stimulating love of God into the hearts of men must equally and inevitably produce conflict; the line of cleavage between men of goodwill and the unresponsive natures of those uninfluenced by this quality will be made abundantly, usefully and constructively clear.  It will be obvious also [Page 618] that when Christ establishes the "centre or focal point of the divine Purpose" in some definite place on Earth, its radiation and implementary potency will also produce the needed conflict which precedes the clarification and the renunciation of obstructions.

But there will come a point in all these three spheres of Christ's proposed activity when conflict will be superseded by harmony; this is due to the fact that the energy of harmony through conflict is under the control or influence of the energy of the second Ray of Love-Wisdom.  As far as humanity as a sum total is concerned, the conflict of ideas and of emotional desire is today so acute that it will finally exhaust itself, and men will turn, with relief and with a longing to escape from further turmoil, towards right human relations; this will constitute the first major human decision leading to the longed-for harmony.  The attitude of the masses will then be soundly tending towards harmony, owing to the work of the men and women of goodwill as they implement the "streaming forth of the love of God into the hearts of men."

We have now reached a point where the inevitability of Christ's return is established, scientifically and under law; this constitutes a call which He may not deny and one which He must obey.  This fourth Ray of Harmony through Conflict works (where the initiatory process is concerned) through the heart, or through what esotericists call "the heart centre"—the focal point through which the energy of love can flow.  When the Christ founds His focal point on Earth, it will be in the nature of a tiny heart centre through which the love energy of the Hierarchy can persistently flow.  The harmony (which the Principle of Conflict produces) causes an alignment, so that the love—streaming forth from the Heart of God—enters the hearts of men; so that the Hierarchy (which is the heart centre or the place where love prevails upon our planet) is brought into relationship with humanity; so that the New Group of World Servers (implementing the love of God and enlightened by the Mind of God) are brought also into relation with the [Page 619] men and women of goodwill in all lands whose task it is to make men's hearts responsive to and receptive of the love of God; this is another way of saying receptive to the consciousness of the Christ.

This alignment is now in process of being made; it will be brought about automatically when the effectiveness of the Principle of Conflict in producing liberation is generally recognised.  Thus the hearts of men, the heart of the planet, i.e., the Hierarchy, and the heart of the Hierarchy, the Christ, are in a state of positive contact; when this channel is open and unobstructed, then the Christ will come.  Nothing can stop His appearance and—under law—He may not turn His back upon the presented opportunity.

Thus, eventually, the Lord of Love—in response to the invocative cry of humanity, aroused by the Principle of Conflict—must "proceed again to the high place of sacrifice and walk openly with men on Earth." His heart, embodying as it does the love of God, is drawn forth from the heart of the planet (the Hierarchy) to the hearts of men, and the path of His return to Earth service stands unchallenged and unobstructed.  Again, under law, a profound optimism is engendered and may be rightly developed.

The heart centre of humanity is created by the sum total of the hearts (symbolically speaking) of all those men of goodwill (in or out of the churches and irrespective of their political concepts) who are serving their fellowmen, sponsoring human welfare movements, working for the establishing of right human relations, and constantly offsetting the separativeness of the human mind through the inclusiveness of the divine love nature.  You have, therefore, as a guarantee of the return of Christ into public recognition, an implementing of a great alignment.  This alignment, when effectively concluded, will bring about a clear channel or pathway of return or line of light or magnetic power between:

1.       The centre where the will of God is known.  This is Shamballa where the will-to-good originates.  This will-to-good is essential love.

2.       The Hierarchy, which is the planetary heart centre. 

3.       The Christ, the very heart of love within the Hierarchy.

4.       The initiates, disciples and aspirants who form the New Group of World Servers, seeking to embody the love and light needed in the world today. 

5.       The hearts of the men of goodwill in all lands who are responsive to love as it can express itself through right human relations.

6.       The focal point through which the Lord of Love will work on Earth.

If you will study this sixfold progression of divine love from the highest manifestation of Deity down to its appearance through the medium of some focal point in our known modern world, it will be apparent to you that a very definite "structure of approach" has been created, and that a "Path of Return" is being constructed which will bring the long-awaited Christ into our midst.  Nothing can stop or prevent His return today; the evidence of this structure can be seen everywhere.

The Effect of the Ray of Harmony through Conflict in the modern world of Nations         


As we approach what some may regard as a highly controversial subject, I would remind you that we must attempt to see the picture whole in some such manner as the Agents of the divine Will see it, embracing the past of the nations involved (a past which is seldom good), seeing the effects of that past as they work out in the present and as they are the inevitable result of the Law of Cause and Effect, and attempting also to foresee the future in terms of lessons learnt and new habits of a better nature established (written in 1948).  I would remind you also that the governing principle of this ray is conditioning all the nations and has done so with increasing potency since the year 1850.  Just in the same manner as this principle of conflict controls the battling life of the aspirant and of the world aspirant, the entire human family, so it must [Page 621] inevitably control the life of nations to a greater or lesser degree, according to their materialistic or their spiritual status, according to the type of energy which may be expressing itself through them, and according to the age of the nation under consideration.  From certain angles, the youngest of the nations are Germany and Italy, for they only arrived at nationhood in the nineteenth century; the oldest nation with the clearest unified record is Japan.  The United States of America is always regarded as a young nation, but from the angle of a unified central government, the two Axis Powers are still younger, and this has had a definite bearing on their activities.

In the world at this time the two aspects of this fourth ray—the aspect or Principle of Conflict and the aspect or Principle of Harmony—are struggling to bring about the liberation into equilibrium of mankind.  Until quite lately, the Principle of Conflict has grown increasingly in power, yet as a result of this conflict a definite trend towards harmony can be seen emerging in human thinking; the concept of harmony through the establishing of right human relations is slowly coming into recognition.  The activities of mankind, and particularly of governments, have been ignobly selfish and controlled by the concepts of fighting, aggression and competition for untold millenia; the territories of the planet have changed hands many times and the earth has been the playground of a long succession of conquerors; the heroes of the race—perpetuated in history, stone and human thinking—have been the warriors, and conquest has been an ideal.  The world war (1914-1945) marked a culminating point in the work of the Principle of Conflict and, as I have shown, the results of this work are today inaugurating a new era of harmony and cooperation because the trend of human thinking is towards the cessation of conflict.  This is an event of major importance and should be regarded as indicating a turning point in human affairs.  This trend is impulsed by a weariness of fighting, by a changing rating as to the values in human accomplishment, and by a recognition that true greatness [Page 622] is not expressed through such activities as those of Alexander the Great, Julius Caesar, Napoleon or Hitler, but by those who see life, humanity and the world as one united whole, interrelated, cooperative and harmonised.  Those who struggle for this world unity, and who educate the race in the Principles of Harmony and of right human relations, will some day be recognised as the true heroes.

The factor that must and will relate the Principle of Conflict to the expression of harmony and bring about the new world order, the new civilisation and culture, is the trend and the voice of public opinion, and the opportunity offered to people everywhere to bring about social security and right human relations.  It is not the government of any nation which will bring this about, but the innate rightness of the people themselves when they have been educated to see the issues clearly, the relationships which should be established, and the immense subjective unity of mankind.  This will not come about without an intensive period of planned education, of a truly free press and radio—both free to speak the exact truth and to present the facts as they occur, without being controlled or influenced by governmental interference, pressure groups, religious organisations, or by any dictating parties or dictators.  The sin of the Roman Catholic Church is its effort to dictate to people what they should think—theologically and politically—what they should do, read and wear; this, to a still greater extent, is the crime of Russia.  The mass of the people in the strictly Catholic countries are not as free in their thinking as are those living in the Protestant lands; the Russian people know no freedom and have no opportunity to form their own point of view; commercial interests and expediency impose restrictions in other countries.  By means of these sources of control, the growth of true understanding is prevented, distorted or stunted.  Curiously enough, the intention of the dictating agents, in both the Catholic Church and in Russia, is basically good; they believe that the uneducated masses are not fitted to decide for themselves what they should hear, think or [Page 623] decide; they must therefore be protected—in the one case by decrees and prohibitions from the Vatican (via the organised priesthood) as to right attitude and right action to be followed without questioning; and in the other, by withholding the truth as to events and happenings.  But men are awakening everywhere and—given some sound leadership, which at present is not to be found in any country in the world—they can be trusted to swing the tide into a great harmonising and unifying movement.

As we study the effect of the Principle of Conflict as the instigator of eventual harmony in relation to the nations, let us remember that the widespread extent of the conflict is indicative of climax, that the "points of crisis" which express the conflict are today well known to all men, that a "point of tension" has now been reached (of which the United Nations is a symbol) which will eventually prove to be the agent that will bring about a "point of emergence." I would ask you to keep these three phrases—descriptive of the working of the Ray of Harmony through Conflict—constantly in mind in relation to developments in your own life, in the life of your nation or of any nation, and in the life of humanity as a whole.  They embody the technique whereby the spiritual Hierarchy of our planet brings good out of evil without originating the evil or infringing the free will of mankind.

There are certain nations which are necessarily more responsive to the energy of this fourth ray than some of the others, because it is either the energy which is conditioning their personality activities or that which conditions their soul expression.  Forget not that nations are like individuals, expressive of soul and body.  The nations responsive to this ray energy are:

India, whose personality or material ray is that of Harmony through Conflict.  This could be seen in full expression in that unhappy country during the years 1947-1948.  India is old and crystallised in her separativeness, in her myriads of diversified sects and religious groups, in her manifold languages and in her ancient antagonisms; [Page 624] it will be long before there is any basic synthesis or harmony.  There lies her problem, and unfortunately she lacks pure disinterested leadership; as is the case elsewhere in the world, party politics and religious cleavages condition her many peoples.  The soul energy of India is that of the Will to Power or government, but that spiritual energy will not come into true activity until she has resolved her many differences and has returned to the old ways of spiritual understanding and of enlightened wisdom which distinguished her many centuries ago.  India has nearly lost the light, but when she has passed through the coming points of crisis, and has achieved a point of united tension, then she will find the door or point of emergence into light.

The ray governing the soul expression of the German race is that of Harmony through Conflict, but her materialistic personality, focussed in the emotional nature and not yet under control of the soul, is conditioned by the first Ray of Power.  Germany as a nation is too young, immature, and negative to realise the true uses of power; she lacks the wisdom to use power, and her sense of inferiority (based on youth) leads her to misuse it when she has it.  The German race is very old, and the German leaders during the past one hundred years have confused racial issues and national ambitions.  Races are basically subjective, and nations are basically objective.  Their leaders have permitted the ideal of power (which is a great spiritual responsibility) to lead them to make the Germanic race synchronise with the German nation.  It was this immaturity and this misguided and almost childish ambition which set the Principle of Conflict operating violently through the world war (1914-1945) in order to bring to an end the increasing nationalism of Germany and of all the nations.  Great Britain is at the point of emergence from the nationalistic thoughtform; the United States and Russia are arriving—the first at the point of tension where the concept is concerned, and the other at the point of crisis.  Germany's point of crisis and of tension led to the explosion of the world war; nevertheless, after due process of pain, of re-education [Page 625] and of training in right human relations, the German people will discover their soul, and then the soul-infused personality of the German people will demonstrate in a unique manner the significance of harmony.  The basic and subjective synthesis of the Germanic race must not be confused with the separate nation of the German people, and the underlying emotional and sentimental unity (using the word "sentimental" in its correct sense) must not be confounded with territorial unity.  There is a racial and subjective unity between the British Commonwealth of Nations and the United States of America, but this in turn must not be confused with the outer national groupings and aims.

Italy also is influenced by the Ray of Harmony through Conflict because her personality or material expression is conditioned by this ray.  During the world war, Italy had a king, a dictator, and a pope, and this produced a vortex of conflict in the highly intelligent Italian people.  The dictator is no longer there; the monarchy has also disappeared, and only the continuing voice of the Vatican is left, but—curiously enough—receives less attention in Italy than in the other Catholic countries.  Conflict during the centuries has done much for the Italian people, and their highly extraverted psychology has produced in them a balance which may prove most promising in the future.  The conflict of thought through which they have passed during the past one hundred years has worked well for them.  Torn as they are by party politics, in revolt against ecclesiasticism, and lacking leadership, they are nevertheless well on the way to the resolution of their problem.

When the fourth Ray of Harmony through Conflict is the energy expressing itself through the soul, the indications are that the country concerned is nearing the Path of Discipleship or the Path of Probation.  Austria and Germany are nearing the Path of Discipleship; Brazil is on the Path of Probation and will rapidly move forward; Austria is nearer true discipleship than is Germany and, spiritually, Austria has much eventually to give.  Spiritual [Page 626] leadership will not be lacking once a measure of security and better living conditions have been assured.  Germany has a bitter price to pay because her immaturity and childish interpretation of world affairs, her lack of thinking capacity and her curious innate cruelty permitted the Forces of Evil (temporarily) to work through Germany and precipitate the world conflict.  But Germany will recover, provided she does not again permit herself to become a battleground, owing to her strategic position in central Europe.  It is for this recovery that all men of goodwill must work.

It is perhaps appropriate to point out here that the spiritual forces of the planet do not greatly fear a renewed outbreak of war upon the physical plane.  There are many chances that it can be averted because the mounting revolt of the masses against physical plane war, the general fatigue of the nations and the use of the United Nations councils for the ventilation of difficulties and problems may prove effective.

Each of the three Great Powers has its own internal conflict, conditioned by its historical tradition, its national emphases, and its developed habits of thought or—as the case may be—of feeling.

The major conflict in Great Britain at this time is between the reactionary thinkers and those unskilled labourers in the political field who favour the socialistic ideology.  This conflict goes deep and is undermining and destroying old forms and producing intense national friction in all groups and parties.  One group is fighting to preserve the old order; the other group is fighting fiercely to abolish all the old ways in the shortest possible time; other groups are fighting for their various ideologies and complicating the problem.  The interesting thing is that the conflict is largely between party leaders and their immediate convinced followers, with the mass of people questioning the wisdom, the capacity and the activities of both groups and slowly deciding that they like and desire neither of them, but (lacking real leadership) they know not what [Page 627] to do.  The predisposing characteristic of the British is a sense of justice and it is for this that the people seek.  They find, however, that neither party has an effective plan or programme, that both are animated by party politics, and that the interests of the people as a whole which could be served by a wise coalition are not of major importance to the present party leaders.  This internal conflict is slowly, however, going to produce a harmony of purpose and of intention within the mind of the population; this will largely be the result of the increasing power of women in the land and their increasing penetration in municipal and national politics.  The quality of the British historical retrospect has been predominantly masculine.  Today the balancing factor of feminine interpretation and the feminine point of view is needed and will be provided.  Great Britain, from the angle of its personality or material problem, is governed by the energy or Ray of Will or Power, whilst the soul of the country is conditioned by the Ray of Love-Wisdom.  In this you have the presentation of a positive and a negative energy, and when they are fused and blended you will have a balance and a wisdom which is at present lacking.

In France, where the contributing rays are both along the line of the intellect, you have necessarily and naturally a strong materialistic influence and the conflict there is hard to resolve.  It is ever the mind aspect which produces all the separativeness, the cleavages and the differences in the human arena in France, making it the playground of untold numbers of conflicting ideas, a diversity of groups and of clashing personalities, and leading to an intense preoccupation with France and its welfare; there is small interest in anything else, or in any other nations or groups, except as they affect France or the French people.  The French are in no way as yet ready to balance conflict with harmony, even interiorly.  The qualities of the mind—pride, self-centredness, a separative attitude, a selfish planning and a materialism which penetrates deep into the mass consciousness—are dominating in their activity and are [Page 628] focussed upon the material well-being of France.  There is no dominant ideology, so that the conflict is not lifted on to the ideological level, and until a recognised idealism begins to sway the French mind and the mass consciousness, France cannot grow; there is no basic religious or spiritual sense to be found on a large scale, because the mind which can so inspiringly illumine the plane of the spirit is focussed primarily upon the three worlds of material living.  This pronounced activity of the intellect, of which the French are so proud, is largely responsible for the situation in the political and economic fields in France, plus the difficulties which they share with all the nations which were implicated in the war.  Any prospect of internal harmony is still far away but it will come.  Forget not what I wrote much earlier in one of my books that it is France which will eventually reveal the true nature of the soul or of the psyche and inaugurate the era of true esoteric psychology.  To do this she must inevitably find her own soul, and in finding it—through the medium of the illumined mind—she will bring light to humanity.  The conflict now raging in France will eventually be resolved into harmony, and France will awaken to the higher spiritual values.  Once her soul ray of pure knowledge is active, it will dominate her personality or material Ray of Active Intelligence, once the most powerful of all the rays.  The task of the Ray of Harmony through Conflict is to bring this about, thus releasing France into the light.

In the United States, this fourth energy is peculiarly active, because of the conflict of races, nations, ideas, political theories, immature development, corrupt politics, and childish selfishness; this is more prevalent among the leaders in the municipalities and in politics than it is among the masses of little people in every state, who are basically sound though easily misled by their so-called leaders; the southern states are, however, almost unbelievably degenerated and deluded.  Remember always, as we look at these various nations dispassionately, that we are concerned with the same trends and ideas which are to be [Page 629] found in each individual aspirant—the conflict of ingrained personality habits and thoughts and faults, with a steadily increasing soul pressure.  The United States, though one of the younger nations, is—owing to the many racial types represented—one of the oldest; this curious balancing must inevitably lead to a rapid development, with a consequent assumption of power, a growing incentive to love and a shouldering of responsibility.

The conflict in the United States is between a love of freedom which amounts almost to irresponsibility and license, and a growing humanitarian ideology which will result in world service and non-separateness.  The rays of energy governing the United States are the 6th Ray of Idealism, which is the energy of the country's personality, and the 2nd Ray of Love-Wisdom, which governs the soul of the country.  I would here point out to you that it is the soul ray of the United States which relates it to Great Britain.  The sixth ray personality energy (at the present stage of unfoldment) produces an idealism which requires transmuting and changing from an idealism intensely preoccupied with the preservation of a high standard of living and physical comfort to an idealistic appreciation of the real spiritual values; these are at present veiled and hidden in the material philosophy of the country.  The youthful interpretation of this idealism can be seen in the complete conviction of the American people that everything in the United States is better than anything anywhere else, in its willingness to tell all the world what should or should not be done, in its revolt from all controls, in its unthinking acceptance of any information which falls in with its preconceived ideas and prejudices; the mature aspect of American idealism leads its people to a prompt response to the good, the beautiful and the true, to the expression of an active humanitarianism and an invocative spiritual approach to reality.

It is interesting to note the unusual alignment of ray energies to be found at this time in the United States:

The energy of the soul...Ray of Love-Wisdom...Ray II

The energy of the personality...Ray of Idealism...Ray VI

The energy relating the two...Ray of Harmony through conflict...Ray IV

These Rays—2, 4, 6—are all on the second line of spiritual energy and lack all the stiffening and strengthening dualities of the first line of ray energy—l, 3, 5, 7—which are governed by Will or Power.  The American civilisation, with all its clamour of youthful precocity, is in reality the heir of the passing sixth ray civilisation, the Piscean; therefore, you have here the reason for the tendency of the American people to adopt violently conditioning idealisms and ideologies.  It is the idealistic tendency in conflict with pronounced materialistic trends of this particular modern era which will finally evoke the harmony which will liberate the spirit of America, which will reveal to its people that it is one world and which will enable the people of this land to harmonise with the rest of the world and draw forth the loving response of other nations.  It is for this that the men of goodwill must work.

Russia is, if you could but realise it, a battleground today within her own sealed walls.  Her iron curtain is to Russia what the Monroe Doctrine was to the American people.  In connection with all the three Great Powers—the U.S.S.R., the U.S.A.  and the U.K.—certain major conflicts are being specifically precipitated; these will fundamentally affect the destiny of humanity.  These three nations constitute the three points of a most potent world triangle of energy, and once there is a free circulation and a true understanding established between them, then world peace will be assured and the Christ can come.  This understanding and this free harmony (if I may use such a term) will come as the result of each of the three Nations arriving at a real measure of internal harmony as a result of their own particular conflict, and then moving forward in an effort to harmonise with each other and the rest of the world.

Russia has the same personality ray as the United [Page 631] States and her seventh ray soul (conditioned by the Ray of Order) is closely related to the personality ray of Great Britain, the first Ray of Will or Power; the will aspect of divinity works out on the physical plane as the seventh Ray of Order or of conformity to the inner divine will.

The interior problem of the U.S.S.R. is the conflict raging between the imposed, arrogant will of a handful of powerful dictators and the fluid, unstable and ignorant reaction of a people from whom the truth is constantly withheld; they therefore have to fight blindly for their freedom, to fight instinctively and without knowledge of the facts.  They are not yet waging a successful fight.

The point, however, which is of major importance to us is the recognition that each of these three nations is distinguished by:

a. A similarity of problem.

b. A battleground which is leading to the formation of a triangle of relationships brought about through the Principle of Conflict.

The similarity of problems consists in the fact that each of these three nations is essentially composite in nature and is formed by an amalgamation of many nations, of many peoples speaking many different languages, and is consequently staging a great experiment in fusion.

1. The U.K. is the nucleus or the living germ of the British Commonwealth of Nations wherein a great experiment in free government is being tried out; this gives complete internal freedom and choice to each related Dominion, plus an equally complete and free interrelationship.  The Dominions are all of them independent nations, but belong to a united Commonwealth; a pattern is thereby presented for world consideration.

2. The U.S.A. is a fusing centre wherein all nationalities are represented and are being slowly blended into a miniature One Humanity.  A great experiment in right relationships is being undertaken and is making real progress.  A culture and a civilisation will emerge which will be the [Page 632] result of right human relations and which can provide a world pattern in relationships.  I refer here to the presentation of democracy.  There is nothing satisfactory yet in the presentation of the dreamed-of democracy.  France and Great Britain are equally democratic, and more successful because more mature and experienced, but the "melting pot" of the U.S.A. will provide eventually the outstanding experiment in right relations because of its many races and nationalities—all blended together within the borders of one country.

3. The U.S.S.R. is also seeking to blend and unite into one great national project many diverse nations and races—European and Asiatic—and the effort is still largely embryonic.  In Russia a world ideology is being wrought out which (when proven) can be presented to the world as a model system; this, however, will not come as a result of dictatorship, nor can it be presented aggressively to the world.  Russia is in reality—whether She realises it or not at present—undertaking a great experiment in education and, in spite of evil methods and sinning against the soul of human freedom, eventually this educational process will prove convincing to the world and provide a world model.  This can only take place when the present group of dictators and arrogant men have passed away or been forced out of power by an awakening people.

In these three great nations, therefore, the three major divine aspects are being brought into manifestation, thus laying the foundation for the new world order.  All three are of equal importance.

In Great Britain—right human government—Will or Power

In the U.S.A.—right human relations—Love-Wisdom

In the U.S.S.R.—right use of the mind—Intelligence

This must be remembered and taught, and men of goodwill everywhere should work for a closer relationship between these three peoples.  These three points of a divine triangle of energy should not be isolated points, each holding its own point of tensions they should be related points, each point distributing strengthening energy to the other [Page 633] points and admitting a free circulation between all points around the triangle.

These great world problems are also being worked out in each of these three nations:

1. In Great Britain, the problem of socialism is being resolved and the sound judgment of the people will eventually balance the two conditions of a socialist programme and free enterprise; this needs doing, for the extreme position in either case is untenable.  This today presents a conflict which all the world is watching.  The transition period between group living (in the true and spiritual sense) and the present and past period of an intense individualism is not easy, and in Great Britain the whole matter is being put to the test.  The bridge will be built.

2. In the U.S.A. you have the problem of the relationship between capital and labour awaiting solution; the conflict is fierce but a compromise will eventually be worked out if capital concedes certain arrogant powers, recognises the rights of other human beings and demonstrates less selfish greed, and if labour will work with less selfishness, prove less exacting and evince a more understanding spirit.  The bridge between these two great groups must and will be built.

3. In the U.S.S.R. you have the problem of the levelling of the masses in all classes; this levelling has produced a low standard of living and the work to be done is to raise more than to bridge.  This levelling produces serious conflict and one that is little realised by those who cannot penetrate into the sealed citadel which is Russia.  It is really a conflict between the mounting human spirit and the force of the totalitarian regime which seeks to hold it down, killing individualism.  The innate strength of the human spirit to rise has never yet failed, and this conflict will prove the agent in harmonising many factors.

Within the comity of nations, certain of them have ever been prime agents for producing conflict.  This is largely owing to their fiery temperament and their strong [Page 634] emotional bias and condition.  The Poles and the Irish are prime "catalysts of conflict" and are constantly instigating difficulties between peoples.  Such has ever been their history.  French aggression in the Middle Ages has also caused difficulty, and in later days, Germany became the prime agent of conflict.  Today the Jewish people are engineering trouble, and it is interesting to note that the main contention in the past of Poland, lately of the Irish, and today of the Jews, is territory, thus evidencing a most distorted sense of values.  There is in the last analysis but one world and one humanity, and in a shorter time than you may think boundaries and territories will mean but little.  World citizenship will be the only factor of importance.

The Jews are governed by the third Ray of Active Intelligence, the energy which permeates and controls matter or substance.  They were also, during the years immediately following the war, under the control of a glamour imposed by the Zionist Dictators, who were attempting (somewhat unsuccessfully) to be to the Jewish people what Stalin and his group, and Hitler and his gang, have been to their people.  They worked through the same methods—terrorising, withholding information, browbeating their opponents, making false claims and bribing and corrupting.  They were and are a minority, but a powerful minority because of their great wealth and their being in positions of power.  They are claiming a land to which they have no possible right and which the Jews have ignored for two thousand years.  Their attitude is perhaps the culminating aggressive action of the age and marks a climaxing point; it has produced a serious world tension, but out of this good may come and a "point of emergence for mankind" be reached.  The issue of aggression can be more clearly seen because of their activities.  Very few lands today are in the possession of their original inhabitants, and if restoration is made to all original inhabitants (which is not possible) an impossible situation would be brought about just as legitimate as the Zionist position.  If the Zionist claims are to be considered (and they have been) they in their turn [Page 635] should realise that (if The Old Testament is to be believed) they originally took the land of Palestine away from its original owners nearly three thousand years ago, at the point of the sword and through an unprovoked aggression.

This conflict which the Zionists have precipitated is basic and useful.  It constitutes a test case, being based upon physical plane aggression, being fought with the most violent emotional disturbance and being founded upon completely illogical premises.  The Jew has ever been (could he but usefully remember it) the symbol of humanity—evolving, seeking, restless, materialistic, separative and greedy.  He is the symbol of the mass consciousness, presenting this consciousness in an exaggerated form; he is ever seeking and searching a home and is the true Prodigal Son of The New Testament.

Curiously enough, the Jews have never been a fighting race since the time of the sorry story of the conquest of the early tribes in Palestine; they have been persecuted and repudiated down the centuries, but have retaliated simply by moving on—the wandering Jew seeking a home, wandering humanity, saying always, "I must arise and go to my Father."  The motive given to the Prodigal Son in the Gospel story is a strictly material one, and we have here an outstanding instance of the prophetic knowledge of the Christ.

The Jewish people have not only repudiated the Messiah (which their race produced), but they have forgotten their unique relation to humanity; they forget that millions in the world today have suffered as they have suffered and that—for instance—there are eighty per cent of other people in the concentration camps of Europe and only twenty per cent Jews.  The Jew, however, fought only for himself, and largely ignored the sufferings of his fellowmen in the concentration camps.

I have enlarged thus upon the Jewish conflict because it is the symbol of all past conflicts in human history, based upon universal selfishness and the greed of undeveloped humanity, and because the crucial test of the nations and [Page 636] of the United Nations Assembly is to be found in the decisions which they made and may make concerning Palestine.

The test, as far as the nations are concerned, lies in their willingness to give refuge to the Jews, and such a refuge would have been offered if the partitioning of Palestine had been refused.  The unwillingness of the nations to admit the Jews (though many have willingly offered), and particularly the refusal of the United States to admit them, is separative, wrong and based upon political expediency.  The test, as far as the United Nations is concerned, was whether they would endorse partition, and thus perpetuate the spirit of aggression and territorial greed, against which the Forces of Light were arrayed in the last war. The United Nations has already made a major mistake by their original admittance of Russia—a totalitarian power, as was Germany—to their councils.  Now they have made another.  In the first mistake they precipitated into the United Nations the element of conflict and that spirit of "fanatical imposition" which is distinctive of the totalitarian ideology; in this second case, through the endorsement of partition, they perpetuate the ancient technique of taking what is wanted (with force of arms, if necessary) from the rightful owners.  It was a test for the United States, for it is the American Jews who have created the situation, with relatively little help or endorsement from the Jews of other nations.  The United States, urged by expediency, by the financial weight of the Zionists, and by the strategic position of Palestine, have thrown the weight of their influence into the conflict on the side of aggression and of territorial theft.  They could have worked for the Principle of Harmony and permitted time and the non-separativeness of the nations to adjust and solve the Jewish problem.

More I will not say; the symbolic nature of this basic world problem and its dynamic importance to humanity have led me thus to enlarge.  The decision anent the Jews is one of hierarchical importance, owing to the karmic relation of the Christ to the Jewish race, to the fact that they repudiated Him as the Messiah and are still doing so, [Page 637] and of the interpretive nature of the Jewish problem as far as the whole of humanity is concerned.

The Results of the Fourth Ray Activity upon the individual Disciple           

The disciples of the world today are submerged in an ocean of warring energies; the Principle of Conflict touches every life, is potent in the consciousness of each individual aspirant, and is conditioning the mass consciousness of mankind.  Emotionally and physically, the masses in every land are roused by this conflict; the disciples on earth and the thinking people everywhere are aroused mentally, as well as emotionally and physically, and hence the intensity of their problem.  The points of crisis in the lives of disciples have—during the past few decades—been many; a point of tension has now been reached of an extreme nature; how rapidly can this tension bring about the needed point of emergence?

It is not my intention to deal at length with the effect of this conflict in the life of disciples.  It deals with the most familiar story to all of them; the aspirants and the disciples are, from the angle of evolution, the most strictly human beings to be found in the fourth kingdom in nature, for the reason that mind, emotion and physical activity are integrated or are in process of integration into one functioning whole.  The disciple knows, however, that—as a result of conflict—the complete harmonising of his entire nature will be brought about; the fusion of soul and personality will be consummated, and for this he works.  The same principle can also be applied by him in his consideration of general human affairs; he needs to see in all world conflict the needed steps towards an eventual harmony—a harmony based upon a true mental perception and a sound idealism.  It is this process of developing mental understanding and a sound rational yet spiritual attitude which is now going on; the emergence of the many ideologies are the guarantee that the true idealism will eventually appear and control—the ideal of right human relations; it is the [Page 638] struggle between emotional control and a steadily developing mind control which is conditioning mankind at this time.  When a mental, an emotional and a physical conflict are raging simultaneously, the results must necessarily be difficult, but they are surmountable.

Today, the conflicts are numerous, vital and unavoidable; they are present in the individual consciousness and in the mass consciousness; they present constant points of crises and are today bringing about a point of world tension which seems well-nigh unbearable.  But ahead of the individual disciple and of humanity lies a point of emergence.

What must the disciple do whilst the point of tension is dominating him and his fellowmen?  The answer is a simple one.  Let each disciple and all groups of disciples develop the ability to think sanely, with right orientation and a broad point of view; let them think truly, evading no issues, but preserving always a calm, dispassionate and loving understanding; let them demonstrate in their environment the qualities which will establish right human relations and show on a small scale the behaviour which will some day characterise enlightened humanity; let them not be discouraged, but let them hold firmly to the conviction of the inevitable spiritual destiny of humanity; let them realise practically that "the souls of men are one" and learn to look beyond the immediate outer seeming to the inner (and sometimes remote) spiritual consciousness; let them know that the present world conflict will be terminated.

The perfect outcome of the conflict will necessarily be lacking, for perfection is not yet possible to man; nevertheless, a situation can be brought about which will permit the return of the Christ into objective relation with mankind, and which will enable Him to set about His task of resurrecting the human spirit, out of the tomb of materialism into the clear light of spiritual perception.  For this, all men must work.

A Summation and Forecast         

Let me now summarise for you some of the points of importance in this instruction:

1. The fourth Ray of Harmony through Conflict is a controlling factor in human affairs at all times, and peculiarly today.

2. The Principle of Conflict is the agent of the Principle of Harmony and produces the strains and the stresses which will lead, finally, to liberation.

3. The great initiation of the Renunciation, plus the many smaller renunciations, is the result of inner conflict and ever precedes liberation into harmony and peace.

4. Conflict produces:  War-Renunciation-Liberation.

5. Humanity is subjected to crises of discrimination, leading to right choice.  That is the problem confronting humanity today, leading to a crisis within the United Nations.

6. The Hierarchy is subjected to crises of decision, leading to perception of the Plan, participation in the Purpose, and the prevention of evil.

7. The Principle of Conflict is today active in all nations, in all religions, in all organisations, leading to the emergence of the New Age.

8. Conflict produces points of crisis, then a point of tension, and eventually a point of emergence.

9. This Principle of Conflict is preparing the way for the return of the Christ, Who will inaugurate the new era of harmony.

10. Christ will come in three different ways:

a.       Through the overshadowing, on the mental plane, of all disciples and aspirants.

b.      Through the pouring out of love or of the Christ consciousness upon the masses on the emotional plane.

c.       Through His recognised physical Presence upon Earth.

11. Certain nations are today torn with conflict but are [Page 640] moving toward harmony.  Other nations are focal points of discord and thereby serve the Principle of Conflict.

12. The U.S.S.R., the U.S.A., and the U.K. constitute a governing triangle of energy which, when right relations have been established, can and will create and foster right human relations among men.

13. The Jewish race is a symbol of humanity in its mass sense; in the resolution of its conflict and in the taking of right action, a great step forward in human liberation will take place.

14. As the individual disciple learns to harmonise himself through conflict, he sets an example which is of definite aid to humanity as a whole.

What can I prophesy?  What may I foretell in relation to human affairs and of the future ahead of the race?

I would remind you that even the Hierarchy of spiritual and liberated souls, the Church of God invisible, knows not the way that humanity will choose to go.  General trends are watched and possibilities are considered; the energies pouring into the human family are directed and manipulated, and conditions can frequently be adjusted, but men decide for themselves direct action; they make their own choices and exert unimpeded the free will with which they may at any time be equipped.  I prophecy not, because I do not know.  I can, however, say that the issues at stake are now becoming so clear that right decision is more possible than at any other time in human history.  Unless, therefore, emotional stresses are too acute, humanity will decide upon right action eventually.  Emotions are, however, running high and the spiritual people of the world are not sufficiently aroused as yet to handle them.  It is the arousing and the awakening to the critical nature of the time and to the world problems which is immediately needed, and this all men of goodwill should regard as their paramount duty.

As I earlier remarked, if the trends which are today being established are rightly developed, the Hierarchy does not foresee the immediacy of war; war can be averted if [Page 641] the nations are fully occupied with the task of reconstruction and if an educational programme in right human relations is launched and systematically and most carefully carried out.  If the subjective relations between the nations are emphasised and the outer frictions and the objective disagreements are ignored, a great fusion of human interests can take place; this will be binding and lasting; if the cleavage between separateness and right relations is clearly to be seen, men will know of themselves what action they should take.

In the war raging today between conflicting ideas, it is essential that this cleavage be made abundantly clear.  Only the voice of a trained public opinion and the intelligent demand of the masses for right human relations can save the world from chaos.  If this is so, then the duty of each individual disciple, man of goodwill and intelligent thinker is also clear.  Let me bring the theme to a close with this thought and this indicated action. [THE RAYS AND THE INITIATIONS, p604/41]



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