Esoteric Science and Philosophy

Esoteric Science and Philosophy



What are the sins of the Jews, if there were any? As a race or a religious organisation they have always caused some kind of antagonism or controversy where ever they were found in spite of the fact that they have learned or pretended to keep a low profile during the ages. That there were something “not rite” or “strange” about them we cannot deny when we take a look at the pages of history; especially European or “western world” history; where they have been thrown out of nearly every  major country in Europe in a period of a few hundred years. Even today it looks as if history cannot leave the Jews alone.

Through the years I have red and studied a lot about the Jews and I must say there is a lot of hate against them out there, even on the Internet. You cannot trust the so-called information and conspiracy theories that are going around at the moment. It is so easy, for people with limited knowledge, to come up with a “conspiracy theory” of their own by just looking at all the facts in the physical world while they stay ignorant about the esoteric knowledge or spiritual truths on those subjects. That is why their “theories” are only half or partially true. None of us knows all the facts or how the world works or what the big picture really looks like.

I have always known that what we need is somebody in this world that can talk with the authority of “God”. Someone who has access to some higher force of intelligence [or esoteric knowledge] and that can explain certain things to us as far as we are allowed to know and as far as our faculties can handle or absorb them. A source like this I have found in the Alice Bailey Books which I have learned to trust through the years. The following information is collected from that source to help and explain the riddle of the Jews to the rest of the world, that stays ignorant about esoteric knowledge, and I doubt if even the Jews themselves know who, and what, they really are. As you will see, this is a deep mystery that can only through time [evolution] be brought to the open for full understanding by the Jews as well as the rest of the world.

One thing that is working in our favour is the fact that all secrets seem to be exposed in our age. So we can expect a lot of this stuff in the future; some of it will be weird and unbelievable to the average person but not to those who have been exposed to certain knowledge; not everybody was sitting with their heads in the sand for thousands of years or found themselves trapped in the theologies of their time.

I do not want to come up with my own theories; I am not interested in theories because I am searching for facts and the truth, so I’ve came up with a few questions instead that you can answer for yourself, as I am trying to answer for myself.

[1] Did a certain group of people, [thousands of years ago because of their materialistic tendencies,] been exposed to some kind of evil that has grab hold of the group through a few of their leaders and the dark arts? [Remember dark forces and Satanism is real and people have always practiced it – we just do not know who they were.]

[2] Is this group still today being controlled and used as a force not only against the rest of the world but against the forces of evolution itself, solely to promote their own materialistic security as a group?

[3] Is there a small group [Satanists] within this group controlling the bigger group by using religion as a tool?

[4] Why would they do this for thousands of years?..........For this one I have more questions for you to answer on your own:

[5] Does the controlling group, that work with dark forces, think that by keeping the blood of the group clean like in a tribe and everybody under a tribal “God”, the same entities incarnate for thousands of years into the same tribe and thus making sure that the same entities [families] are reaping the benefits of the rest of humanity age after age, without ever really leaving their wealth behind when they die? [This must be the ultimate in materialism or the fight for immortality. In occultism and esoteric sciences it is a well-known fact that souls incarnate as groups and tend to stay in the same families or tribes. Satanists or Black Magicians can use this knowledge with what they know of the dark arts and build their own tribe of “god’s People”. I am talking about the day of Babylon and even before the flood here.]

[6] Does the rest of the group know this and why they are being kept in a strict tribal system of blood relations and false believes for the sake of the few?

If the above is true than even that will have an esoteric reason that we know nothing about; but that cannot stop us from searching for the truth, when it is time for the truth to come out, and acting on it; as long as it can lead to the betterment of humanity. [EDGEBA]


Each age has left a reflection of a modern fivefold development upon it. Four ages have just passed away, astronomically speaking: Gemini, Taurus, Aries, and Pisces. Today Aquarius, the fifth age, is coming into power. In Gemini, its symbolical sign of the two pillars set its seal upon the Masonic Fraternity of the time and the two pillars of Jachin and Boaz—to give them their Jewish names which are, of course, not their real names—came into being approximately eight thousand years ago. Then came Taurus, the Bull, wherein Mithra came as the world Teacher and instituted the Mysteries of Mithras with an (apparent) worship of the Bull. Next followed Aries the Ram, which saw the start of the Jewish Dispensation which is of importance to the Jews and unfortunately of importance to the Christian religion, but of no importance to the untold millions in the other parts of the world; during this cycle came the Buddha, Shri Krishna and Sankaracharya; finally we have the age of Pisces the Fishes, which brought to us the Christ. The sequence of the Mysteries which each of the signs of the Zodiac embodies will be clarified for us by the Christ, because the public consciousness today demands something more definite and spiritually real than modern astrology, or all the pseudo-occultism so widely extant. [THE REAPPEARANCE OF CHRIST p127]

The average Christian is singularly unaware of the times and cycles through which our planet passes, under influence of solar progression. The at present dubious science of astrology has side-tracked the legitimate interest of humanity in the astronomical teaching and its spiritual interpretation of the passage of the Sun through the signs of the zodiac. Yet, in The New Testament, that recognition is clearly revealed and colours the presentation of the entire Gospel story. It is found also in The Old Testament. What was the sin of the Children of Israel in the desert but a reversion to the old Mithraic worship which distinguished the time when the sun was "in the sign of Taurus, the Bull," as it is technically called. They fell down and worshipped the golden calf and forgot the new teaching of the age of Aries, the Ram, into which they were entering, the teaching of the Scapegoat which colours Jewish history……

Christ came to bring to an end the Jewish dispensation which should have climaxed and passed away as a religion with the movement of the sun out of Aries into Pisces. He, therefore, presented Himself to them as their Messiah, manifesting through the Jewish race. In the rejection of the Christ as the Messiah, the Jewish race has remained symbolically and practically in the sign Aries, the Scapegoat; they have to pass—again speaking symbolically—into the sign, Pisces, the Fishes, and recognise their Messiah when He comes again in the sign Aquarius. Otherwise, they will repeat their ancient sin of non-response to the evolutionary process. They rejected that which was new and spiritual in the desert; they did it again in Palestine two thousand years ago; will they do it again, as opportunity is offered to them? The difficulty with the Jew is that he remains satisfied with the religion of nearly five thousand years ago and shows as yet little desire to change.

The coming in of the Aquarian Age, Christ foresaw and reduced to pictorial form for us, thus preserving for us—down the centuries—a prophetic episode, the interpretation of which is possible of demonstration only in our time and age. Astronomically, we are not yet functioning fully within the influence of Aquarius; we are only just emerging from the Piscean influence, and the full impact of the energies which Aquarius will set loose has not yet been felt. Nevertheless, each year carries us closer to the centre of power, the major effect of which will be to induce recognition of man's essential unity, of the processes of sharing and of cooperation and of the emergence of that new world religion whose keynote will be universality and initiation. If the word "initiation" signifies the processes of "entering into," then it is indeed true today that humanity is undergoing a true initiation as it enters into the new age of Aquarius; it will then be subjected to those energies and forces which will break down the barriers of separation, and which will blend and fuse the consciousness of all men into that unity which is distinctive of the Christ consciousness. [THE REAPPEARANCE OF THE CHRIST p79-82]



This problem is so old and so well known that it is difficult to say anything about it which will not be in the nature of a platitude, that will not indicate a bias of some kind (from the point of view of the reader) and that will not arouse in the Jewish reader above all an undesirable reaction. There is little usefulness, however, in saying that which will be acceptable or which agrees with all points of view or is a statement of all that has hitherto been said. There are things to be said which are not so familiar and which have seldom been said, or have been said in a spirit of criticism or of anti-Semitism instead of in a spirit of love, as is attempted here.

Let us look for a moment at the situation of the Jews, prior to the bitter and unpardonable attack made upon them by Hitler and prior to the war 1939-1945. They were to be found in every land and claimed citizenship in every country; within the nation of their birth, they preserved intact their own racial identity, their own peculiar way of life, their own national religion (which is everybody's privilege) and a close adherence to those of their own race. Other groups have done this but to a much lesser degree and have been eventually absorbed and assimilated by the land of their citizenship. The Jews have always constituted a nation within a nation, though this has been less marked in Great Britain, Holland, France and Italy than elsewhere, and therefore, in none of these countries has there been any strong anti-Semitic feeling.

In every country and down the ages, the Jew has turned to commerce and has worked with money; they are a strictly commercial and urban people and have shown little interest in agriculture, except lately under the Zionist Movement in Palestine. To their extremely materialistic tendencies they have added a great sense of the beautiful and an artistic conception which has added much to the world of art; they have ever been the patrons of the beautiful, and have also been amongst the world's great philanthropists and this in spite of undesirable and devious business methods, which have made them greatly disliked and mistrusted in the world of business. They are and remain an essentially oriental people—which the occidental is apt to forget; if he remembered it he would realize that the Eastern approach to truth and honesty and to the use and possession of money is widely different to that of the Western, and herein is to be found a part of the difficulty. It is not so much a question of right and wrong as one of different standards and inherent racial attitudes which are shared with the whole of the East.

The modern Jew is also the product of many centuries of persecution and of migrations; he has wandered from country to country and from city to city, and in the course of these wanderings he has inevitably developed certain habits of living and thinking which, again, the occidental fails to recognize and for which he makes no allowance; the Jews are, for instance, the product of centuries of tent-dwelling and hence the untidy effect they have on any community in which they live and which the more organized Westerner (a cave-dweller) fails to recognize. They are also the product of their need, down the centuries, to live off the people among whom they wander, to seize the presented chance to take what they want, to see to it that their children get the best of everything available, no matter what the cost to others, to cling to their own people in the midst of the alien races among whom they cast their lot, and to preserve inviolate, as far as may be, their national religion, their national taboos and the ancient landmarks. This has been essential to their existence under persecution; it has been compulsory for them to preserve these factors in their ancient forms as far as possible, so as to provide evidence to other Hebrews in new lands and cities that they were Jews as they claimed to be. It is this that makes them the most reactionary and conservative race in the world.

Racial characteristics have become increasingly pronounced owing to the inevitable intermarriage during the past centuries and the emphasis laid by the orthodox Jew in the past upon racial purity. The young and modern Jew lays no emphasis upon this and has usually no objection to intermarriage with the Gentiles, but this is only a late development which meets with no approval from the older generation. The Gentile also objects in many cases.

The Jew is a good citizen, law-abiding, kindly and decent in his ways, anxious to play his part in community life and ready with his money when asked for it but—he still remains apart. The Ghetto tendency, as one might call it, can be seen spreading everywhere, particularly in the larger cities in the different countries. Down the ages, the Jews for measures of protection and for communal happiness tended to herd together and to seek each other out, and the Gentiles among whom they found themselves fostered this tendency; thus habits of association were formed which still control. Added to this, and due to the separative action of the Gentile world, restricted areas and cities began to appear in many countries in which no Jew was permitted to reside or to purchase property or to settle. Because of the aptitude of the Jew to live off other people and to live within a nation, benefiting by its customs, culture and civilization but retaining a separate identity and not becoming a true part of the national life, the Jew has ever been subjected to persecution; as a race, he is nowhere liked and people are on guard against him and his methods.

This general statement is often untrue where the individual Jew is concerned. There are Jews in every nation and locality who are deeply loved by all who know them, whether Jew or Gentile, who are respected by all around them, who are sought after and valued. These belong to the great spiritual aristocracy of humanity, and though they function in Jewish bodies and bear Jewish names, they join forces with men and women gathered out of all nations who belong to humanity and who have outgrown national and racial characteristics. These men and women are, as a group, the hope of humanity, the guarantee of the new and better world for which we all wait; their numbers are increasing daily. In a broad generalization about any race or nation, the individual necessarily suffers, but the statements made about the race or nation as a whole are correct, true and verifiable.

Perhaps the major factor which has made the Jew separative and which has cultivated in him the superiority complex which distinguishes him (under an outer inferiority) in his religious faith. This faith is one of the oldest in the world; it is older than Buddhism by centuries; older than many of the Hindu faiths, and much more ancient than Christianity, and there are features in it which have definitely made the Jew what he is. It is a religion of taboos, built up carefully to protect the wandering Jew as he drifted from one community to another; it is a religion with a distinctly material basis, emphasizing the "land flowing with milk and honey"; this was not symbolic in the days of its use, but a presented objective of his travels. The colouring of the religion is separative; God is the God of the Jews; the Jews are God's chosen people; they must be preserved in physical purity and their well-being is of major importance to Jehovah; they have a messianic destiny, and Jehovah is jealous of their contacts and interest in any other people or God. To these divine requirements they have, as a people, been obedient and hence their plight in a modern world.

The word "love" as it concerns relation to other people is lacking in their religious presentation, though love of Jehovah is taught with due threats; the concept of a future life, dependent upon conduct and behaviour to others and on right action in the world of men, is almost entirely lacking in The Old Testament and teaching on immortality is nowhere emphasized; salvation is apparently dependent upon the keeping of numerous physical laws and rules related to physical cleanliness; they go so far as to establish retail shops where these rules are kept—in a modern world where scientific methods are applied to purity in food. All these and other factors of less importance set the Jew apart, and these he enforces no matter how obsolete they are or inconvenient to others.

These factors demonstrate the complexity of the problem from the Jewish angle and its irritating and frictional nature to the Gentile. This irritating factor is something which the Jew seldom if ever recognizes. The Gentile today neither remembers nor cares that the Jews were instrumental in having Christ put to death (according to The New Testament); he is more apt to remember that Christ was a Jew and to wonder why the Jew was not the first to claim and love Him. He remembers far more acutely Jewish business methods, the fact that the Jew, if orthodox, regards Gentile food as impure for him and that the Jew considers his citizenship as secondary to his racial obligations. He regards the Jew as a follower of an obsolete religion; he intensely dislikes the cruel and jealous Jehovah of the Jews and looks upon The Old Testament as the history of a cruel and aggressive people—apart from the Psalms of David, which all men love.

These are points to which the Jew at no time seems to pay attention and yet it is these things in their aggregate which have set the Jew apart from the world in which he wants to live and be happy and in which he is the victim of an inheritance which could with profit be modernized. Nowhere is the emergence of a new world religion more greatly needed than in the case of the Jew in the modern world.

Yet—God has made all men equal; the Jew is a man and a brother, and every right that the Gentile owns is his also, inalienably and intrinsically his. This the Gentile has forgotten and great is his responsibility for wrong doing and cruel action. The Jew for ages has not been wanted by his Gentile brother; he has been chased from place to place; constantly and ceaselessly the Jew has been forced to move on or move out—across the desert from Egypt to the Holy Land, from there (centuries later) to the Mesopotamia Valley and from that time on in a constant series of migrations, with great streams of wandering Jews moving ceaselessly north, south and west and a small trickle going east; expelled from cities and countries during the Middle Ages, then after a period of relative quiescence again the displaced Jews were on the move in Europe, homeless, drifting hither and thither (along with many thousands of other nationalities, however), helpless in the hands of a cruel fate, or not so helpless but organized by certain political groups for international and selfish ends. In the countries where anti-Semitic feeling has been practically nonexistent for decades, antagonism is rising; in Great Britain its evil head can now be seen, and in the United States of America it is a mounting menace. It is for the Gentiles to bring the cycle of persecutions to an end once and for all; it is for the Jew to take those steps which will not arouse the dislike of the Gentiles among whom he lives.

The need of the Jew at this time is for a solution of this ancient problem which has disturbed the peace of countries down the centuries. The responsibility of the non-Jews, in the light of humanitarian demand, is vital; the record of the persecution of the Jews is a grievous and ghastly story, only paralleled by the Jewish treatment of their enemies, as related in The Old Testament. The fate of the Jews in the world war is a terrible tale of cruelty, torture and wholesale murder and the treatment of the Jews down the ages is one of the blackest chapters in human history. For it there is no excuse or condonation, and right thinking people everywhere are aware of this and are eagerly demanding that these persecutions end. The spiritual forces of the world and the spiritual leaders of humanity (both those working on the outer plane and those guiding from the inner side of the veil) are seeking a solution.

The solution, however, will be found only when the Jews themselves seek to find the way out and cease their present policy of demanding that the Gentiles and Christians make all the concessions, find the solution of the problem alone, and, unaided by the Jews, bring the evil situation to an end. The Jews voice loudly and constantly their demand for redress and help; they blame the non-Jewish nations for their miseries; they fail always to recognize any conditions on their own side which could account for some of the general dislike with which they are confronted; they make no concessions to the civilizations and cultures in which they find themselves but insist on remaining apart; they blame others for their isolation, but the fact remains that they have been given equal opportunity as citizens in all open-minded countries. Their contribution to the solution of this ancient problem is a material one, and shows no psychological insight or any recognition of the spiritual values involved; no problem can today be solved entirely along material lines. Man has as a whole outgrown that.

The problem of the Jews goes deeply into the entire question of right human relations; it can only be solved on that inclusive basis. It concerns the interplay between people of different races but recognizing brotherhood in the human family; it evokes the whole problem of selfishness and unselfishness, of consideration and of justice, and these are factors which must condition all parties. The Jew needs to recognize his share in bringing about the dislike which hounds him everywhere; the Gentile must shoulder his responsibility for endless persecutions and pay the price of restitution. The Jew has evoked and still evokes dislike, and for this there is absolutely no need.

To sum up, the Jew has set up an ancient pattern of living within other nations; as a citizen with all the rights of citizenship, he has built up a wall of taboos, of habits and of religious observances which separate him off from his environment and make him non-assimilable. These must go, and he must become a citizen not only in name but in fact. There is no other problem like it in the world today—an entire people of distinctive race, religion, goals, characteristics, culture and a uniquely ancient and most reactionary civilization, scattered as a minority in every nation, positing an international problem, possessed of great wealth and influence, claiming citizenship in every nation but retaining deliberately their racial identity, creating dissension among the nations, attempting in no way to meet harmoniously their complex problem on any large scale with due psychological understanding or consideration of the Gentile environment to which they ceaselessly make appeal, proffering only material solutions and constant, almost abusive, demands for the Gentile to shoulder the entire blame and end the difficulty.

Alongside of this, one must place the long and sorry story of the persecution of the Jews by the Gentiles—widespread in the Middle Ages (if one goes no further back), sporadic in more modern times, but culminating in the violent treatment of the Jews during the world war. It was, however, a treatment not uniquely theirs but meted out also to Poles, Greeks and the helpless of many nations. This is a point which the Jews today appear to forget. They have not been alone in their persecution. The Jews constituted only twenty per cent of the dispersed persons in Europe after the war.

This same sorry story of Gentile cruelty includes also the growing anti-Semitism which can be seen even in countries which have been relatively free from it; there is a constant discrimination against the Jew in business circles; restricted areas are increasing everywhere; the plight of Jewish school children in the U.S.A., for instance, who are discriminated against, hooted at and abused, is shocking to contemplate. The situation also exists wherein no country anywhere wants to open its doors and offer the unwanted Jews asylum. No nation wants to admit them in their hundreds. Right thinking people in every nation are seeking and will continue to seek a solution, and one will be found. This problem child within the family of nations is a child of the one Father and spiritually identified with all men everywhere. People know that there is "neither Jew nor Gentile", as St. Paul expressed it (facing two thousand years ago the same sad problem), and men and women in both groups have constantly and increasingly proved the truth of this statement.

Such is the problem of the Jewish minority, given with a frankness which will evoke much criticism, but given in this way in the hope that because it is prompted by love, the Jews will shoulder their own responsibilities, will cease crying aloud to the Gentiles to solve the problem alone, and will begin to cooperate with a full sense of spiritual understanding and so aid the thousands of Gentiles who earnestly want to help. There has never been a time when the Gentile world has been more keen to do what is right by the Jew or more anxious to solve this problem and make restitution for all he has suffered. Changed inner attitudes are needed on both sides, but very largely on the side of the Jews; there is evidence that these new attitudes are germinating, even if the finding of the right solution may take much time. There are Jews who today are saying what is said here. [PROBLEMS OF HUMANITY pp96-105]

One hint I will give you, based on the life of the Christ.  The life history and the experiences of the great Initiates are rarely given, but much has been communicated to us anent the life of the Christ, both in the Gospels and in connection with His earlier incarnations.  As you know, He took one of the greatest of the initiations (the sixth initiation, that of Decision).  This initiation is related to the throat centre and also to its higher correspondence, the throat centre of the planetary Logos; this is the centre which we call Humanity.  Thus "the Word came forth."  He had a dual mission to fulfill in order to prove His fitness (if one may use such a word in connection with an initiate of His exalted standing).  He had, first of all, to give a great impetus to human evolution by proclaiming two things:

1.       That "the blood is the life."

2.       That all men everywhere are sons of God, and therefore divine.

Secondly, He had to bring to an end the Jewish dispensation which should have climaxed and passed away with the movement of the sun out of Aries into Pisces.  He therefore presented Himself to them as their Messiah, which was His reason for manifesting through the Jewish race.  They not only rejected Him, but have succeeded in perpetuating the Jewish dispensation through the medium of its religious presentation throughout the era of the Christian dispensation.  This lies at the root of their trouble and is the cause of their constant emphasis upon the past—a past which is based on their experiences in Aries and not upon their growth in Pisces. [THE RAYS AND THE INITIATIONS p548]

The Masonic Work is an ancient and laudable attempt to preserve in some germinal form the spiritual truth anent initiation.  In spite of distortion, some loss of the Ancient Landmarks and a deplorable crystallisation, the truth is there and at a later date (in the early part of the next century) a group of enlightened Masons will re-arrange the rituals and adapt the present forms and formulas in such a manner that the spiritual possibilities, symbolically indicated, will emerge with greater clarity and a deepened spiritual potency; the coming form of Masonry in the New Age will necessarily rest upon the foundation of a newly interpreted and enlightened Christianity, having no relation to theology and being universal in nature.  Its present form, resting as it does on a Jewish foundation which is nearly five thousand years old, must disappear.  This must take place, not because it is Jewish, but because it is old and reactionary and has not followed the evolutionary passage of the sun through the zodiac.  That passage should and does symbolise human evolution, and just as the sin of the children of Israel in the wilderness was their reverting to a dispensation and religious ritual which had passed and gone (the religion of the people in the time of Taurus, the Bull, symbolised by their falling down and worshipping the golden calf), so today modern Masonry is in line to do the same; and the ancient usages and forms, consistent and right in the Jewish dispensation, are now obsolete and should be abrogated.  It is equally true of the Jewish race that in the rejection of the Christ as the Messiah they have remained, metaphorically and practically, in the sign of Aries, the Ram, or of the Scapegoat; they have yet to pass into the sign (again speaking symbolically) of Pisces, the Fishes, and recognise their Messiah when He again comes in the sign Aquarius.  Otherwise they are repeating their ancient sin of non-response to the evolutionary process. [THE RAYS AND THE INITIATIONS p533/4]



The area of difficulty—as is well known—is the Near East and Palestine.  The Jews, by their illegal and terroristic activities, have laid a foundation of great difficulty for those who are seeking to promote world peace.  As a Jewish member of my Ashram pointed out (and I commend him on his soul vision), the Jews have partially again opened the door to the Forces of Evil, which worked originally through Hitler and his evil gang.  The "sealing" of that door had not been successfully accomplished, and it is the part of wisdom to discover this in time.  These Forces of Evil work through a triangle of evil, one point of which is to be found in the Zionist Movement in the United States, another in central Europe, and the third in Palestine.  Palestine is no longer a Holy Land and should not be so regarded. [THE RAYS AND THE INITIATIONS p430]

Today the Jewish people are engineering trouble, and it is interesting to note that the main contention in the past of Poland, lately of the Irish, and today of the Jews, is territory, thus evidencing a most distorted sense of values.  There is in the last analysis but one world and one humanity, and in a shorter time than you may think boundaries and territories will mean but little.  World citizenship will be the only factor of importance.

The Jews are governed by the third Ray of Active Intelligence, the energy which permeates and controls matter or substance.  They were also, during the years immediately following the war, under the control of a glamour imposed by the Zionist Dictators, who were attempting (somewhat unsuccessfully) to be to the Jewish people what Stalin and his group, and Hitler and his gang, have been to their people.  They worked through the same methods—terrorising, withholding information, browbeating their opponents, making false claims and bribing and corrupting.  They were and are a minority, but a powerful minority because of their great wealth and their being in positions of power.  They are claiming a land to which they have no possible right and which the Jews have ignored for two thousand years.  Their attitude is perhaps the culminating aggressive action of the age and marks a climaxing point; it has produced a serious world tension, but out of this good may come and a "point of emergence for mankind" be reached.  The issue of aggression can be more clearly seen because of their activities.  Very few lands today are in the possession of their original inhabitants, and if restoration is made to all original inhabitants (which is not possible) an impossible situation would be brought about just as legitimate as the Zionist position.  If the Zionist claims are to be considered (and they have been) they in their turn should realise that (if The Old Testament is to be believed) they originally took the land of Palestine away from its original owners nearly three thousand years ago, at the point of the sword and through an unprovoked aggression.

This conflict which the Zionists have precipitated is basic and useful.  It constitutes a test case, being based upon physical plane aggression, being fought with the most violent emotional disturbance and being founded upon completely illogical premises.  The Jew has ever been (could he but usefully remember it) the symbol of humanity—evolving, seeking, restless, materialistic, separative and greedy.  He is the symbol of the mass consciousness, presenting this consciousness in an exaggerated form; he is ever seeking and searching a home and is the true Prodigal Son of The New Testament.

Curiously enough, the Jews have never been a fighting race since the time of the sorry story of the conquest of the early tribes in Palestine; they have been persecuted and repudiated down the centuries, but have retaliated simply by moving on—the wandering Jew seeking a home, wandering humanity, saying always, "I must arise and go to my Father."  The motive given to the Prodigal Son in the Gospel story is a strictly material one, and we have here an outstanding instance of the prophetic knowledge of the Christ.

The Jewish people have not only repudiated the Messiah (which their race produced), but they have forgotten their unique relation to humanity; they forget that millions in the world today have suffered as they have suffered and that—for instance—there are eighty per cent of other people in the concentration camps of Europe and only twenty per cent Jews.  The Jew, however, fought only for himself, and largely ignored the sufferings of his fellowmen in the concentration camps.

I have enlarged thus upon the Jewish conflict because it is the symbol of all past conflicts in human history, based upon universal selfishness and the greed of undeveloped humanity, and because the crucial test of the nations and of the United Nations Assembly is to be found in the decisions which they made and may make concerning Palestine.

The test, as far as the nations are concerned, lies in their willingness to give refuge to the Jews, and such a refuge would have been offered if the partitioning of Palestine had been refused.  The unwillingness of the nations to admit the Jews (though many have willingly offered), and particularly the refusal of the United States to admit them, is separative, wrong and based upon political expediency.  The test, as far as the United Nations is concerned, was whether they would endorse partition, and thus perpetuate the spirit of aggression and territorial greed, against which the Forces of Light were arrayed in the last war. The United Nations has already made a major mistake by their original admittance of Russia—a totalitarian power, as was Germany—to their councils.  Now they have made another.  In the first mistake they precipitated into the United Nations the element of conflict and that spirit of "fanatical imposition" which is distinctive of the totalitarian ideology; in this second case, through the endorsement of partition, they perpetuate the ancient technique of taking what is wanted (with force of arms, if necessary) from the rightful owners.  It was a test for the United States, for it is the American Jews who have created the situation, with relatively little help or endorsement from the Jews of other nations.  The United States, urged by expediency, by the financial weight of the Zionists, and by the strategic position of Palestine, have thrown the weight of their influence into the conflict on the side of aggression and of territorial theft.  They could have worked for the Principle of Harmony and permitted time and the non-separativeness of the nations to adjust and solve the Jewish problem.

More I will not say; the symbolic nature of this basic world problem and its dynamic importance to humanity have led me thus to enlarge.  The decision anent the Jews is one of hierarchical importance, owing to the karmic relation of the Christ to the Jewish race, to the fact that they repudiated Him as the Messiah and are still doing so, and of the interpretive nature of the Jewish problem as far as the whole of humanity is concerned. [THE RAYS AND THE INITIATIONS pp634/37]



The two other forces which tend to increase the already prevalent tension in the world are:

4. The forces of materialism, streaming out into the three worlds from the so-called "Dark Forces" or Black Lodge, and from those groups of lives and workers which are the antithesis of the Great White Lodge.

5. The force emanating from that section of humanity which is found in every part of the world and which we call the Jewish people. What I say here has no specific reference to any individual; I am considering the world problem, centring around the Jews as a whole.

These two forces greatly complicate the problem by which humanity and the Hierarchy are faced, but it should be remembered that they also produce that balancing which is ever needed for the production of right conditions.

There is little that I can tell you about the Dark Forces. They are not the problems of humanity but that of the Hierarchy. The task of these Forces is the preservation of the form life and the working out of methods and aims which are inherent in the processes of manifestation. The Black Lodge, so-called, is occupied with the form aspect of manifestation; the White Lodge, with the consciousness aspect. It might, therefore, be stated that:

1.       Shamballa is occupied with the life aspect in its graded impulses.

2.       The Hierarchy is occupied with the consciousness aspect in its graded series of expansions.

3.       The Black Lodge is occupied with the matter aspect in its multiplicity of forms.

Again, light may come to you, if you relate this triple statement to the three solar systems and to the three aspects of divinity. Evil or wrong, therefore, exists only when the emphasis is retained in the wrong aspect from the point of view of the unfoldment attained or when that which has been used and developed to the necessary point, holds the life or consciousness too long. Hence, my brothers, the beneficent nature of death.

The Forces of Darkness are powerful energies, working to preserve that which is ancient and material; hence they are pre-eminently the forces of crystallisation, of form preservation, of the attractiveness of matter, and of the lure of that which is existent in the form life of the three worlds. They consequently block deliberately the inflow of that which is new and life-giving; they work to prevent the understanding of that which is of the New Age; they endeavour to preserve that which is familiar and old, to counteract the effects of the oncoming culture and civilisation, to bring blindness to the peoples and to feed steadily the existing fires of hate, of separateness, of criticism and of cruelty. These forces, as far as the intelligent peoples of the world are concerned, work insidiously and cloak their effort in fair words, leading even disciples to express hatred of persons and ideologies, fostering the hidden seeds of hatred found in many human beings. They fan to fury the fear and hate of the world in an effort to preserve that which is old and make the unknown appear undesirable, and they hold back the forces of evolution and of progress for their own ends. These ends are as inscrutable to you as are the plans of the Ruler of Shamballa.

These are forces which it is well for you to recognise as existing, but there is little that you, as individuals or as groups, can do about them beyond seeing to it that there is nothing in you which could make you—unimportant as you are—a focal point for their efforts or an agent for the distribution of their peculiar type of energy—the energy of focussed and directed hate, of separation, of fear and pride. With them we who are connected directly with the Hierarchy have to deal, but you can aid more than you know through the regulation of thoughts and ideas, through the cultivation of a loving spirit and through the general use of the Great Invocation.

We come now, for a brief moment, to a consideration of the Jewish question. Remember that it is an interesting fact that the Jews are found in every land without exception, that their influence is potent and widespread (far more so than they themselves are willing to recognise), and that they wield most potently that peculiar concretisation of energy which we call money. They constitute, in a strange manner, a unique and distinctly separated world centre of energy. The reason for this is that they represent the energy and the life of the previous solar system. You have often been told how, at the close of this solar system, a certain percentage of the human family will fail to make the grade and will then be held in pralaya, or in solution, until the time for the manifestation of the next and third solar system comes around. Then they will constitute the advanced guard and the symbol of the coming humanity of that system. The same thing occurred in the system before this one and those whom we now call the Jews (a purely modern name and distinction, as I tried to show in the last few pages of A Treatise on the Seven Rays, Vol. I, Esoteric Psychology), are the descendants of that earlier group which was held in pralaya between the first and second solar systems. If you will remember that the third ray governed that system and also governs the Jewish race, if you bear in mind that that system was occupied with the divine aspects of matter only and with external conditions, and that the Jews were the highest product of that system you can come to an understanding of the Jew, his separateness, his desire for racial purity and his interest in that which is commercial and tangible. The Jew, down the ages, has insisted upon being separated from all other races but he brought over from the previous system the knowledge (necessary then but obsolete now) that his race was the "chosen people." The "Wandering Jew" has wandered from System One to this where he must learn the lesson of absorption and cease his wandering. He has insisted upon racial purity, for that was his major problem in early Lemurian times when the race came into a world that had in it no human beings, for it was before the coming of the Lords of Flame; this insistence has been carried down the ages and has governed the rules of marriage and the preparation of food instead of being dropped (as it should have been) thousands of years ago. It is these facts (unknown to the modern Jew) which has militated against him down the years and made it possible for the forces of separativeness and of hate, to use the Jewish race to stir up world difficulty, and thus bring to a crisis the basic human problem of separation. When humanity has solved the Jewish problem (with the understanding cooperation of the Jew) and overcome ancient antipathies and hatreds, it will do so by fusing the problem in one vast humanitarian situation. When that happens, the problem will be rapidly solved and one of the major difficulties will disappear off the face of the earth. Racial fusion will then be possible. Our earth humanity and the group of human beings who are far more ancient in their origin than we are, will form one humanity and then there will be peace on earth.

Why our planet and this solar system should have been constituted the nursery for the seeds of separativeness and why this remnant of humanity, far more advanced than ours, should have been destined to work out its future on our earth, is hid in the knowledge of the Lord of Shamballa, and is unattainable knowledge for you and, indeed, for many in the Hierarchy. It is simply a fact to be accepted by you. The solution will come, as I said, when the races regard the Jewish problem as a humanitarian problem but also when the Jew does his share of understanding, love and right action. This he does not yet do, speaking racially. He must let go of his own separative tendencies and of his deep sense of persecution. He will do this latter with great facility, when he grasps, as a race, the significance and inevitability of the Law of Karma, and from a close study of the Old Testament and of the acts and deeds there claimed by him as his racial acts and deeds (conquest, terrorism and cruelty), realises that the law is working out and incidentally releasing him for a greater future. There must, at the same time, be a realisation by the Jew and Gentile of equal responsibility and equal liability for the present world difficulty [THE EXTERNALISATION OF THE HIERARCHY pp74-78]


The fourth type of force, which is responsible for the state of world affairs at this time, is that of the Jews; they, as a whole, constitute the solar plexus of the planetary Logos; their problem is being used today to focus, qualify and condition the world feeling-nature and the emotional reactions of the sensitive nature of humanity and of the planetary Logos. Forget not that the Personality of our planetary Logos is not yet perfect, hence the fact that His body of manifestation, the planet, is not reckoned as being one of the sacred planets. Through the Jewish people throughout the world, feeling—sympathetic or antagonistic, expressive of love or conditioned by hate—is being gathered to a focus in the planetary solar plexus centre, preparatory to a great and permanent change. It is for this reason that I have said to some of my pupils that when humanity will have solved correctly the Jewish problem, and when it has been resolved in a humanitarian and sound manner, then the energy of the planetary solar plexus centre will have been raised to the heart and a great transmutation will have taken place.[THE EXTERNALISATION OF THE HIERARCHY p87]




In connection with the nations and the rays I want now to indicate to you certain fundamental conditions which partially account for the (so-called) Jewish problem,—a problem which has existed for centuries, and which is, at this time, causing the deepest possible concern to many, including members of the planetary Hierarchy.  If this problem can be solved, it will be one of the potent factors in the restoration of world understanding and harmony.  It cannot be solved without the cooperation of the men of good will throughout the world.  There is little that I can say anent this matter that can be checked and proved, for the clue to the problem is to be found back in the very night of time and, literally, when the sun was in the constellation Gemini.  At that time the two pillars were set up which, as all Masons know, are two great landmarks in Masonry.  Hence the Jewish colouring of all the Masonic work, though it is not Jewish in the sense that that word conveys today.  Who, therefore, if the facts are of such ancient import, shall say that I speak with accuracy, or establish the right or wrong nature of my conclusions?  I but present the facts as I know them from my access to records more ancient than any known to man.

The personality ray, the material form ray of the Jewish people, is the third ray.  Their egoic ray is the first.  Their astrological sign is Capricorn, with Virgo rising.  Mercury and Virgo play a prominent part in their destiny.  These clues should suffice to give to the advanced student and astrologer those salient points which will give him light upon their strange history.  Because of this third ray influence, you have the tendency of the Jew to manipulate forces and energies, and to "pull strings" in order to bring about desired ends. As a race, they are natural law makers, and hence their tendency to dominate and govern, because their egoic ray is the first.  Hence also the constant appearance of the goat in their history, and their teaching about the virgin mother who should give birth to the Messiah.

In every grouping,—whether in heaven or on earth—there is always evidenced a tendency by some units in the group to revolt, to rebel and to show some form of initiative different to that of the other units in the same grouping.  When our solar universe came into being, we are told in the allegorical language of the ancient scriptures, there "was war in Heaven"; "the sun and his seven brothers" did not function with true unanimity; hence (and herein lies a hint) our Earth is not one of the seven sacred planets.  There is, as we know, the ancient legend of the lost Pleiade, and there are many such stories.  Again, in the council chamber of the Most High, there has not always been peace and understanding, but at times, war and disruption; this is made abundantly clear by several of the stories in the Old Testament.  Symbolically speaking, some of the sons of God fell from their high estate, led, at one time, by "Lucifer, Son of the Morning".  This "fall of the angels" was a tremendous event in the history of our planet, but was nevertheless only a passing and interesting phenomenon in the history of the solar system, and a trifling incident in the affairs of the seven constellations, of which our solar system is but one.  Pause and consider this statement for a moment, and so readjust your sense of values.  The standard of happenings varies in importance according to the angle of vision, and what (from the angle of our Earth's unfoldment in consciousness) may be a factor of prime importance and of determining value may (from the angle of the universe) be of trifling moment.  The affairs of an individual are, to him, of momentous import; to humanity, as a whole, they are of small concern.  It all depends upon which unit holds the centre of the stage in the drama of life, and around which central factor the happenings, trivial or important, pursue their cyclic way.

Within the radius of power and life which is the expression of the fourth kingdom in nature, the human, there was to be found a correspondence to that "assumption of independence" and to that "breaking away" which characterised the major grouping.  Back in later Lemurian times, a group of men of high development, from the point of view of that time, and numbered among the then disciples of the world, took issue with the planetary Hierarchy, and broke away from the "law of the initiates". It was a time wherein the emphasis of the teaching was upon the material side of life, and where the focus of attention was upon the physical nature and its control.  The Old Commentary expresses what happened in the following terms, and as you read the measured cadences of that ancient script, it would be wise to try and realise that the phrases are referring to that group of disciples who were the early founders of the present Jewish race:

"The law went forth from the inner group which guided the destinies of men: Detach yourselves.  Withdraw within yourselves the power to hold and gain and get.  The sons of God, who train themselves to leave the world of men and enter into light, they ever travel free.  They hold not what they have.  Release yourselves, and enter through the gates of peace.

"Some of the sons of God, waiting outside those gates, ready to enter when the Word went forth to roll the gates aside, were laden with the treasure of the earth.  They brought their gifts as offerings to the Lord of life, who needed not their gifts.  They sought to enter through those gates, not with a selfish end in view, but to present the garnered treasures of the world, and thus shew their love.

"Again the Word went forth: Leave all behind and pass beyond the portal, laden with naught of earth.  They waited and discussed.  The rest of those who were prepared entered into light and passed between the pillars of the gate; they left behind the loads they brought and entered free, and were accepted, carrying naught.

"Because they travelled as a group, and as a group progressed and grasped, the group responded to the divine command and halted.  There they waited, standing before the portal of the Path, grasping the garnered treasures of a thousand cycles.  Naught did they wish to leave behind.  They had laboured for the riches which they held.  They loved their God, and Him they sought to dower with the fullest measure of the riches they had gained.  They loved not discipline.

"Again the Word went forth: Drop on the ground all that you hold, and enter free.

"But three revolted from that stern command.  The rest obeyed.  They passed within the gates, leaving the three outside.  Many were raised unto the heights of joy.  The three remained without the gates, holding their treasure firm."

In this ancient writing, older than any of the written scriptures of the world, is to be found the secret of the Masonic story and of the slaying of the Master by the three most closely associated with Him in His death and burial.  Masons will all recognise the three to whom I here refer.  These three were the founders of the modern Jewish race.  They were three advanced disciples who resented the command to enter, free and untrammelled, the place where light is to be found. They sought to hold that which they had gathered and to dedicate it to the service of God.  Their unrecognised motive was love of riches and a desire to hold safe their gains.  Ancient tradition, as taught by the teachers of the past, tells us that...

"They turned their faces towards the gates of earth.  Their friends went on..... They stayed behind..... The Masters met in conclave and decided what should be the fate of those who, having reached the Gates of Light, loved the possessions of the world more than they loved the service of the light.  Again the Word went forth to the revolting three, who waited still without the gates:

"`Hold what you have and gather more, but know no peace.  Garner the fruits of mind, and seek your power in wide possessions, but have no sure abiding place.

"`Within yourselves, because you are disciples of the Lord, you shall have no share in peace, no sure and certain knowledge of success, nor power to hold your gains.

"`Always shall there be the knowledge dim of Him Who watches over all.  Always the urge to gather and amass.  Never the time to hold and to enjoy.  Pass on therefore until the time shall come, and again you stand before the Gates of Light, this time with empty hands.  Then enter, free, accepted by the Servants of the Lord, and know, forever, peace.'"

The ancient legend tells us that the three went forth in sorrow and revolt, laden with their treasures, and thus the history of the wandering Jew began.  It is significant to remember that one of the greatest sons of God Who has worked on earth, and Who epitomised in Himself the way and the achievement, Jesus of Nazareth, was a Jew. He reversed all the earlier conditions.  He possessed nothing at all.  He was the first of our humanity to achieve, and was a direct descendant of the eldest of the original three disciples who revolted from the drama of detachment.  The Jew embodies in himself the world prodigal son.  He is the symbol of the disciple who has not yet learned the lesson of a just sense of values.  He has been the victim of the Law of Light and of his inability to comply with that Law.  He sinned wilfully and with his eyes wide open to results.  Hence he knows the law as no other race knows it, for he is eternally its victim.  He has enunciated the law from its negative angle; the Law of Moses today rules most of the world, and yet fails to bring into life justice and true legality.

The other group of disciples, the representatives (in their day and age) of the race, passed through the ancient portals of initiation and took the first great step.  They came back with a latent and dim recollection of the episode which separated them from three of their co-disciples.  On their return to life on earth, they spoke of this event.  This was their error; the long antagonism started, which persists until today. Those particular disciples have themselves passed through their long pilgrimage and have entered into eternal peace, but the results of their early betrayal of the hidden events of initiation still persist.

Curiously enough, this ancient race, founded by the three who loved that which they had to offer more than that which they longed to take, were the originators of the Masonic tradition.  Their history (and incidentally the history of humanity) is embodied in that dramatic ritual.  The reward for their sincerity,—for they revolted in utter sincerity, believing they knew best—was the permission to enact each year, on the return of the day when they might have entered into light, the story of the search for light.  Because they had been so nearly resurrected from the death of earth into the life of light, the great tradition of the mysteries was started by them.  They chose death and slew that which "had lived and which could have claimed reward", and which could have spoken the word of power which would have caused the gates of resurrection to open wide.

We are told that these three swore an everlasting vow to stand together and never to desert each other.  This vow down the ages they have kept; it has consequently produced that racial separativeness and community of interests which arouses the antagonism of other races.

Down the ages, the Jew has been wandering, producing much of beauty in the world, and giving to humanity many of its greatest men, but he has (at the same time) been hated and persecuted, betrayed and hounded.  He embodies, in himself, symbolically, the history of humanity.  The ancient tendency of the Jews to grasp and hold, and also to preserve their racial and national integrity, are their outstanding characteristics.  They cannot be absorbed, and yet so ancient is the race that nevertheless today no nation in the world but has its roots in that group which—in old Lemuria—had advanced so far that all its foremost people stood upon the path of discipleship.  There are no racial strains in the Western world which are not offshoots of this oldest select people, with the exception of the Finns, Lapps and those nations which show definite mongoloid strains.  But the admixture of what is now called Jewish blood is not found to the same extent, and the modern Jew is as much a by-product as is the Anglo-Saxon race, only, through an imposed selective tendency and racial segregation, he has preserved intact more of the original characteristics.

It is the realisation of this common origin which has led the British-Israelites into their travesty of the truth, and caused them to trace our modern Western history to the Jews of the Dispersion. It is a far more ancient relation than that, and dates back into a period that antedates the history of the Jews as it is related for us in the Old Testament.  The original three disciples and their family groups were the ancestors of three major racial groupings, which can be generalised as follows:

1. The Semitic race or races of Biblical and modern times; the Arabs, the Afghans, the Moors and the offshoots and affiliations of those peoples, including the modern Egyptians.  These are all descended from the eldest of the three disciples.

2. The Latin peoples and their various branches throughout the world, and also the Celtic races wherever found. These are descended from the second of the three disciples.

3. The Teutons, the Scandinavians, and the Anglo-Saxons, who are the descendants of the third of the three disciples.

The above is a broad generalisation.  The period covered is so vast, and the ramifications down the ages are so numerous, that it is not possible for me to do more than give a general idea.  Gradually the descendants of two of these three disciples have accepted the legends which were promulgated in Atlantean times, and have ranged themselves on the side of those who are antagonistic to the Jew, as he is today; they have lost all sense of their common origin.  There is no pure race in the world today, for intermarriage, illicit relations and promiscuity during the past few million years have been so numerous that there exists no pure strain.  Climate and environment are fundamentally greater determining factors than any forced segregation, except that which comes through a constant racial intermarriage.  Of this latter factor, only the Hebrew today has preserved any measure of racial integrity.

When humanity awakens to the fact of its common origin, and when the three great major strains in our modern civilisation are recognised, then we shall see the old hatred of the Jew die out, and he will fuse and blend with the rest of mankind.  Even the oriental races, who are the remnants of the great Atlantean civilisation, have in them traces of intermarriage with the ancestors of the modern Jews and other racial types, but they have not mixed well, and have therefore preserved their characteristics more successfully than have the groups of our Western men.

If you ponder upon the above, and if you study the Masonic tradition with care, much will become clarified in your mind.  Ethnologists may disagree, but they cannot disprove what I have said, for the origins of the present racial world situation lie so far back in the history of mankind that they cannot even prove their own contentions.  All they are capable of considering is the history of the past one hundred thousand years, and their work lies with effects of that past and not with originating causes. [ESOTERIC PSYCHOLOGY pp393-401]



The outstanding evidence of the Law of Cause and Effect is the Jewish race.  All nations prove this Law, but I choose to refer to the Hebrew peoples because their history is so well known and their future and their destiny are subjects of worldwide, universal concern.  The Jews have always had a symbolic significance; they sum up in themselves—as a nation, down the ages—the depths of human evil and the heights of human divinity.  Their aggressive history as narrated in the Old Testament is on a par with present-day German accomplishment; yet Christ was a Jew and it was the Hebrew race which produced Him.  Let this never be forgotten.  The Jews were great aggressors; they despoiled the Egyptians and they took the Promised Land at the point of the sword, sparing neither man, woman nor child.  Their religious history has been built around a materialistic Jehovah, possessive, greedy and endorsing and encouraging aggression.  Their history is symbolic of the history of all aggressors, rationalising themselves into the belief that they are carrying out divine purpose, wresting away from people their property in a spirit of self-defense and finding some [Page 264] reason, adequate to them, to excuse the iniquity of their action.  Palestine was taken by the Jews because it was "a land flowing with milk and honey," and the claim was made that the act was undertaken in obedience to divine command.  Later, the symbolism gets most interesting.  They divided into two halves:  the Israelites with headquarters at Samaria, and the Jews (meaning two or three special tribes out of the twelve) locating around Jerusalem.  Dualism ran through their religious beliefs; they were schooled by the Sadducees or the Pharisees, and these two groups were in constant conflict.  Christ came as a member of the Jewish race and they renounced Him.

Today the law is working, and the Jews are paying the price, factually and symbolically, for all they have done in the past.  They are demonstrating the far-reaching effects of the Law.  Factually and symbolically, they stand for culture and civilisation; factually and symbolically, they are humanity; factually and symbolically, they stand as they have ever chosen to stand, for separation.  They regard themselves as the chosen people and have an innate consciousness of that high destiny, forgetting their symbolic role and that it is Humanity which is the chosen people and not one small and unimportant fraction of the race.  Factually and symbolically, they long for unity and cooperation, yet know not how to cooperate; factually and symbolically, they are the "Eternal Pilgrim"; they are mankind, wandering through the mazes of the three worlds of human evolution, and gazing with longing eyes towards a promised land; factually and symbolically, they resemble the mass of men, refusing to comprehend the underlying spiritual purpose of all material phenomena, rejecting the Christ within (as they did centuries ago the Christ within their borders), grasping for material good and steadily rejecting the things of the spirit.  They demand the so-called restitution of Palestine, wresting it away from those who have inhabited it for many centuries; and by their continued emphasis upon material possession they lose sight of the true solution, which is that, symbolically and factually again, they must be assimilated into all the nations, and fused with all the races, thus demonstrating recognition of the One Humanity.

It is interesting to note that the Jews who inhabited southern Palestine, and whose chief city was Jerusalem, have succeeded in doing this and have fused with and been assimilated by the British, the Dutch and the French in a way that the Israelites, ruled from Samaria, have never done.  I commend this to you for your consideration.

If the Jewish race would recall, therefore, their high symbolic destiny, and if the rest of humanity would see themselves in the Jewish people, and if both groups would emphasise the fact of human stock and cease thinking of themselves in terms of national and racial units, the karma of humanity would radically change from the retributive karma of the present to the recompensing good karma of the future.

Regarding this question from the long range vision (looking backward historically as well as forward hopefully), the problem is one to which the Jews themselves must make the larger contribution.  They have never yet faced candidly and honestly (as a race) the problem of why the many nations, from the time of the Egyptians, have neither liked nor wanted them.  It has always been the same down the centuries.  Yet there must be some reason, inherent in the people themselves, when the reaction is so general and universal.  Their approach to their direful problem has been one of supplication, or of distressed complaint, or of unhappy despair.  Their demand has been for the Gentile nations to put the matter right, and many Gentiles have attempted to do so.  Until, however, the Jews themselves face up to the situation and admit that there may be for them the working out of the retributive aspect of the Law of Cause and Effect, and until they endeavour to ascertain what it is in them, as a race, which has initiated their ancient and dire fate, this basic world issue will remain as it has been since the very night of time.  That within the race there are and have been great, good, just and spiritual men is unalterably true.  A generalisation is never a complete expression of the truth.  But, viewing the problem of the Jews in time and space, in history and today, the points which I have made will bear careful consideration by the Jews.

What I have said in no way mitigates the guilt of those who have so sorely abused the Jews.  You have a proverb, have you not? that "two blacks do not make a white."  The behaviour of the nations towards the Jews, culminating in the atrocities of the second quarter of the twentieth century, have no excuse.  The law must inevitably work.  Though much that has happened to the Jews originated in their past history and in their pronounced attitude of separativeness and nonassimilability, and in their emphasis upon material good, yet the agents who have brought the evil karma upon them equally incur the retributive aspect of the same law; the situation has now assumed the form of a vicious circle of error and wrong doing, of retribution and revenge, and in view of this the time must come when together the nations will confer upon this problem, and together they will cooperate to bring to an end the wrong attitudes on both sides.  All karma of evil nature is solved by the presentation of an accepting will, a cooperative love, a frank acknowledgment of responsibility and a skillful adjustment of united joint activity to bring about the good of humanity as a whole, and not just the good of an individual nation or people or race.  The Jewish problem will not be solved by taking possession of Palestine, by plaint and demand and by financial manipulations.  That would be but the prolongation of ancient wrong and material possessiveness.  The problem will be solved by the willingness of the Jew to conform to the civilisation, the cultural background and the standards of living of the nation to which—by the fact of birth and education—he is related and with which he should assimilate.  It will come by the relinquishment of pride of race and of the concept of selectivity; it will come by renouncing dogmas and customs which are intrinsically obsolete and which create points of constant irritation to the matrix within which the Jew finds himself; it will come when selfishness in business relations and the pronounced manipulative tendencies of the Hebrew people are exchanged for more selfless and honest forms of activity.

The Jew, owing to his rays and point of development, is outstandingly creative and artistic.  This he must recognise and not seek as he now does to dominate in all fields, to grasp all opportunities away from other people, and so better himself and his own people at the expense of others.  Release from the present situation will come when the Jew forgets that he is a Jew and becomes in his inmost consciousness an Italian, an American, a Britisher, a German or a Pole.  This is not so at this time.  The Jewish problem will be solved by intermarriage; that of the Negro will not.  This will mean concession and compromise on the part of the orthodox Jews—not the concession of expediency but the concession of conviction.

Let me point out also that just as the Kabbalah and the Talmud are secondary lines of esoteric approach to truth, and materialistic in their technique (embodying much of the magical work of relating one grade of matter to the substance of another grade), so the Old Testament is emphatically a secondary Scripture, and spiritually does not rank with the Bhagavad-Gita, the ancient Scriptures of the East and the New Testament.  Its emphasis is material and its effect is to impress a purely materialistic Jehovah upon world consciousness.  The general theme of the Old Testament is the recovery of the highest expression of the divine wisdom in the first solar system; that system embodied the creative work of the third aspect of divinity—that of active intelligence, expressing itself through matter.  In this solar system, the created world is intended to be the expression of the second aspect, of the love of God.  This the Jew has never grasped, for the love expressed in the Old Testament is the separative, possessive love of Jehovah for a distinct unit within the fourth or human kingdom.  St. Paul summed up the attitude which humanity should assume in the words:  "There is neither Jew nor Gentile."  The evil karma of the Jew today is intended to end his isolation, to bring him to the point of relinquishing material goals, of renouncing a nationality that has a tendency to be somewhat parasitic within the boundaries of other nations, and to express inclusive love, instead of separative unhappiness.

And what of the Gentile attitude?  It is absolutely necessary that the nations meet the Jew more than half way when he arrives at altering—slowly and gradually—his nationalistic orthodoxy.  It is essential that they cease from fear and persecution, from hatred and from placing barriers to cooperation.  The growing anti-Semitic feeling in the world is inexcusable in the sight of God and man.  I refer not here to the abominable cruelties of the obsessed German people.  Behind that lies a history of Atlantean relationships into which it is needless for me to enter because I could not prove to you the truth of my statements.  I refer to the history of the past two thousand years and to the everyday behaviour of Gentile people everywhere.  There must be a definite effort upon the part of the nationals of [Page 269] every country to assimilate the Jews, to inter-marry with them, and to refuse to recognise as barriers old habits of thought and ancient bad relations.  Men everywhere must regard it as a blot upon their national integrity if there is the appearance within their borders of the old duality—Jew and Gentile.  There is neither Jew nor Gentile; there is only Humanity.  This war (1914-1945) should be regarded as having brought to a conclusion the ancient enmity between Jew and Gentile, and the two groups have now the opportunity to originate a newer and happier measure of living and a truly cooperative relation on either side.  The process of assimilation will be slow, for the situation is of so ancient a date that habits of thought, customary attitudes and separative customs are well established and hard to overcome.  But the needed changes can be made if goodwill directs the spoken word, the written presentation and the mode of living together.  The Hierarchy sees no distinction.  The Head of the Hierarchy, though not in a Jewish body at this time, achieved the highest spiritual goal for humanity whilst in a Jewish vehicle.  The Hierarchy is also sending into Jewish bodies certain disciples who will work with full intent at the changing of the situation.  There are Jews today, a few in number, who do not think in terms of being Jews; who are not preoccupied with the Jewish problem to the exclusion of all else, and who are endeavouring to fuse all people into one humanity, thus bridging the gap.

Again, I say, that the Masters of the Wisdom see neither Jew nor Gentile, but only souls and sons of God. [ESOTERIC HEALING pp263/9]



Another fear which induces mankind to regard death as a calamity is one which theological religion has inculcated, particularly the Protestant fundamentalists and the Roman Catholic Church—the-fear of hell, the imposition of penalties, usually out of all proportion to the errors of a lifetime, and the terrors imposed by an angry God.  To these man is told he will have to submit, and from them there is no escape, except through the vicarious atonement.  There is, as you well know, no angry God, no hell, and no vicarious atonement.  There is only a great principle of love animating the entire universe; there is the Presence of the Christ, indicating to humanity the fact of the soul and that we are saved by the livingness of that soul, and the only hell is the earth itself, where we learn to work out our own salvation, actuated by the principle of love and light, and incited thereto by the example of the Christ and the inner urge of our own souls.  This teaching anent hell is a remainder of the sadistic turn which was given to the thinking of the Christian Church in the Middle Ages and to the erroneous teaching to be found in the Old Testament anent Jehovah, the tribal God of the Jews. Jehovah is not God, the planetary Logos, the Eternal Heart of Love Whom Christ revealed.  As these erroneous ideas die out, the concept of hell will fade from man's recollection and its place will be taken by an understanding of salvation upon the physical plane, which leads him to right the wrongs which he may have perpetrated in his lives on Earth, and which enables him eventually to "clean his own slate." [ESOTERIC HEALING p393]


NAZI / JEW    

I would remind you that the favourite views and cherished beliefs of those to whom you are mentally opposed (often under the guise of a strenuous adherence to what you regard as right principles) are to those who hold them equally right; they feel that your views are erroneous and they regard them as separative in their effect and as the basis of trouble. They are, in their place, as sincere as you are and as eager for the achievement of the right attitude as you feel yourself to be. This is something often forgotten and I would remind you of it. I might also illustrate this point by pointing out to you that the hatred or the dislike (if hatred is too strong a word) that any of you may feel for the activities of the German Government, and for the line that they have taken against the Jewish people, might be turned with almost equal justification against the Jews themselves. The latter have always been separative and have regarded themselves as "the chosen of the Lord" and have never proved assimilable in any nation. The same can be said of the Germans, and from many they evoke the same reaction as they mete out to the Jew, though not the physical persecution. Neither attitude, as you well know, is justifiable from the angle of the soul; they are both equally wrong, and this is a point of view which the Jew and the anti-Jew must eventually understand and, through understanding, bring to an end.

I mention this because I am going to ask you to deal with that ancient and world-wide glamour—the glamour of the hatred of the Jew. In this group there are those who are, in their thought at least, violently anti-German; there are others who are definitely, though intelligently, anti-Jew. I would ask those in both these groups to recognise the problem with which they are faced. It is a problem which is so very ancient and deeply rooted in the consciousness of the race that it is far bigger than the individual can possibly vision; the individual point of view is consequently so limited that constructive usefulness is noticeably impaired. After all, my brothers, the point of view of the "under dog" is not necessarily the only one or necessarily always the correct one. Both the Germans and the Jews merit our impersonal love, particularly as they are both guilty (if I may use such a term) of the same basic errors and faults. The German is powerfully race conscious; so is the Jew. The German is separative in his attitude to the world; so is the Jew. The German insists today on racial purity, a thing upon which the Jew has insisted for centuries. A small group of Germans are anti-Christian; so are an equally small number of Jews. I could continue piling up these resemblances but the above will suffice. Therefore, your dislike of one group is not more warranted than your refusal to recognise any justification for the activities and attitudes of the other. Like frequently repudiates and swings away from like, and the Germans and the Jews are curiously alike. Just as many British people and the preponderance of the British race are reincarnated Romans, so many Germans are reincarnated Jews. Hence the similarity of their points of view. It is a family quarrel and there is nothing more terrible than this. [GLAMOUR A WORLD PROBLEM pp146/7]


The partial Sealing of the Door where Evil dwells

Just what do these words mean?  More than I can tell you or put into words, for the problem of evil is too difficult a one for the average man to grasp.  The problem of the Hierarchy (if I may put it both accurately and yet symbolically) is to liberate the good, free the beautiful, release the true and "immure in prison under seal" that which is not good, that which breeds ugliness and hate, and that which distorts the truth and lies about the future.  I have chosen all these words with care; their meaning is obvious, but there are significances far too deep and dangerous for you to grasp.

It has been humanity—cumulatively and over millions of years—which has released evil into the world.  Thoughts of hate, deeds of cruelty, lying words, sadistic action, selfish intentions and the foulest kind of ambitious selfishness have created a pathway to the "door where evil dwells."  Evil is in reality of two kinds:  There is that innate tendency to selfishness and to separation which is inherent in the substance of our planet; of it all forms are made and our planetary Logos inherited it from the residue left over from a previous solar system.  That is something unavoidable and something that provides mankind with a needed opportunity and one which men are well equipped to handle and control.  There is that in them which can transmute and change it, and it is this that basically constitutes the Science of Redemption.

But humanity has not chosen to exert itself in this redemptive activity, and for thousands of years has been controlled by that which is material; it has thus constructed the "broad and easy way" which leads to the place where another kind of evil dwells—an evil which is not indigenous to our planet, an evil with which it was never intended that men should deal.  For untold aeons, the Hierarchy has stood like a shield, guarding humanity.  But with the coming of a greatly increased mental development, with the repudiation of the Hierarchy by the bulk of humanity, and by the prostitution of religion to material ends and narrow theological and mental tenets, the Hierarchy has been forced (much against its will) to withdraw some measure of its protecting power (though not all of it, fortunately for mankind).  The way to the door where evil dwells was unimpeded, and humanity opened wide the door.  The entrance for what might be regarded as cosmic evil was first opened in the decadent days of the Roman Empire (which was one reason why the Christ chose to manifest in those days), was opened wider under the corrupt regime of the Kings of France and, in our own day, has been opened still wider by evil men in every land.

Remember that the evil to which I refer here is not necessarily the foul and vile things about which people speak with bated breath.  These are largely curable and the processes of incarnation eventually purify them.  The true nature of cosmic evil finds its major expression in wrong thinking, false values and the supreme evil of materialistic selfishness and the sense of isolated separativeness.  These (to speak again in symbols) are the weights which keep the door of evil open and which precipitated upon the world the horrors of war, with all its attendant disasters.

The realisation of what was happening did more temporarily to unify the world and heal the cleavages among nations than any other thing.  The nations of the world allied themselves with the Forces of Light to a very large extent, and little by little, cosmic evil was forced back and the door which "conceals the place of endless death and hides the countenances of the Lords of wicked pride and hateful lust" was partially closed, but not entirely shut; its final closing and sealing is not yet accomplished.

There are certain areas of evil in the world today through which these forces of darkness can reach humanity.  What they are and where they are I do not intend to say.  I would point out, however, that Palestine should no longer be called the Holy Land; its sacred places are only the passing relics of three dead and gone religions.  The spirit has gone out of the old faiths and the true spiritual light is transferring itself into a new form which will manifest on earth eventually as the new world religion.  To this form all that is true and right and good in the old forms will contribute, for the forces of right will withdraw that good, and incorporate it in the new form.  Judaism is old, obsolete and separative and has no true message for the spiritually-minded which cannot be better given by the newer faiths; the Moslem faith has served its purpose and all true Moslems await the coming of the Imam Mahdi who will lead them to light and to spiritual victory; the Christian faith also has served its purpose; its Founder seeks to bring a new Gospel and a new message that will enlighten all men everywhere.  Therefore, Jerusalem stands for nothing of importance today, except for that which has passed away and should pass away.  The "Holy Land" is no longer holy, but is desecrated by selfish interests, and by a basically separative and conquering nation.

The task ahead of humanity is to close the door upon this worst and yet secondary evil and shut it in its own place.  There is enough for humanity to do in transmuting planetary evil without undertaking to battle with that which the Masters Themselves can only keep at bay, but cannot conquer.  The handling of this type of evil and its dissipation, and therefore the release of our planet from its danger, is the destined task of Those Who work and live in "the centre where the Will of God is known," at Shamballa; it is not the task of the Hierarchy or of humanity.  Remember this, but remember also that what man has loosed he can aid to imprison; this he can do by fostering right human relations, by spreading the news of the approach of the spiritual Hierarchy, and by preparing for the reappearance of the Christ.  Forget not also, the Christ is a Member of the Great Council at Shamballa and brings the highest spiritual energy with Him.  Humanity can also cease treading the path to the "door where evil dwells" and can remove itself and seek the Path which leads to light and to the Door of Initiation. [THE RAYS AND THE INITIATIONS pp752/5]



From the above few points, hints can be gathered together as to the interlocking forces of all the twelve constellations, as they pour into and through all the kingdoms in nature, carrying with them also not only their own individual potencies but also those of the seven rays, focussed through the sacred and non-sacred planets—the discovered and undiscovered planetary Lives. It has been occultly said that a vision of these powers and their many weaving lines (seen as rivers and streams of light) is given to the initiate from the mountain top of Capricorn, once that summit has been reached. It is at the Transfiguration initiation that this vision appears before the eyes of the astounded disciple. The great experiences upon the various mountain tops as related in the Bible have all to do with Capricorn. Moses, the Lawgiver on Mount Sinai, is Saturn in Capricorn imposing the law of karma upon the people. A clue to the significance of the Jewish people as a karmic clearing house can be found here. Ponder on those words "a karmic clearing house." The Mount of Transfiguration in the New Testament is Venus in Capricorn when love and mind and will meet in the person of the Christ, and "He was transfigured" before all men. At the same time, He received the vision of the Father and of what He had to do as He "went up to Jerusalem," the place of death and likewise the city of peace. This Jerusalem is Pisces. In Aquarius, Christ put His disciples in touch with the "man, bearing a pitcher of water," Aquarius, and in the upper room introduced them to union and unity under the symbolism of the communion feast. For that feast, humanity is today preparing, as we saw when studying the last constellation. The astrological significance of the New Testament is as yet little understood. Christ was born in Capricorn, fulfilled the law under Saturn, initiated the era of intelligent brotherhood under Venus and is the perfect example of the Capricornian initiate who becomes the world Server in Aquarius, and the world Saviour in Pisces, thus completing the round of the zodiac and able to say triumphantly in Pisces "It is finished." [ESOTREIC ASTROLOGY P167/8]