Esoteric Science and Philosophy

Esoteric Science and Philosophy

THE OCCULT HIERARCHY

THE FOUNDING OF THE HIERARCHY AND THE TEMPLE OF IBEZ

THE FOUNDING OF THE HIERARCHY

I have found the Secret Doctrine and the books of AAB the only true sources where I could get access to the original information about the Spiritual Hierarchy that was given out to the general public. Information about the founding and workings of the Occult Hierarchy is scattered throughout the books of AAB. I am trying here to bring some of this information together [without taking it too far out of contexts] for those people who do not have access to the books yet and are unfamiliar with the original information that was given out.   In the first book INITIATION HUMAN AND SOLAR, pp. 28-36, we find the following:

Its appearance on the planet.            

It is not sought, in this book, to deal with the steps which led to the founding of the Hierarchy on the planet, nor to consider the conditions preceding the advent of those great Beings.  This can be studied in other occult books in the occident, and in the sacred Scriptures of the East.  Suffice it for our purpose to say that in the middle of the Lemurian epoch, approximately eighteen million years ago, occurred a great event which signified, among other things, the following developments:—The Planetary Logos of our earth scheme, one of the Seven Spirits before the throne, took physical incarnation, and, under the form of Sanat Kumara, the Ancient of Days, and the Lord of the World, came down to this dense physical planet and has remained with us ever since.  Owing to the extreme purity of His nature, and the fact that He is (from the human standpoint) relatively sinless, and hence incapable of response to aught on the dense physical plane, He was unable to take a dense physical body such as ours, and has to function in His etheric body.  He is the greatest of all the Avatars, or Coming Ones, for He is a direct reflection of that great Entity who lives, and breathes, and functions through all the evolutions on this planet, holding all within His aura or magnetic sphere of influence.  In Him we live and move and have our being, and none of us can pass beyond the radius of His aura.  He is the Great Sacrifice, Who left the glory of the high places and for the sake of the evolving sons of men took upon Himself a physical form and was made in the likeness of man.  He is the Silent Watcher, as far as our immediate humanity is concerned, although literally the Planetary Logos Himself, on the higher plane of consciousness whereon He functions, is the true Silent Watcher where the planetary scheme is concerned.  Perhaps it might be stated thus:—That the Lord of the World, the One Initiator, holds the same place in connection with the Planetary Logos as the physical manifestation of a Master holds to that Master's Monad on the monadic plane.  In both cases the intermediate state of consciousness has been superseded, that of the Ego or higher self, and that which we see and know is the direct self-created manifestation of pure spirit itself.  Hence the sacrifice.  It must here be borne in mind that in the case of Sanat Kumara there is a tremendous difference in degree, for His point in evolution is as far in advance of that of an adept as that adept's is in advance of animal man.  This will be somewhat elaborated in the next section of our subject.

With the Ancient of Days came a group of other highly evolved Entities, who represent His own individual karmic group and those Beings who are the outcome of the triple nature of the Planetary Logos.  If one might so express it They embody the forces emanating from the head, heart, and throat centres, and They came in with Sanat Kumara to form focal points of planetary force for the helping of the great plan for the self-conscious unfoldment of all life.  Their places have gradually been filled by the sons of men as they qualify, though this includes very few, until lately, from our immediate earth humanity.  Those who are now the inner group around the Lord of the World have been primarily recruited from the ranks of those who were initiates on the moon chain (the cycle of evolution preceding ours) or who have come in on certain streams of solar energy, astrologically determined, from other planetary schemes, yet those who have triumphed in our own humanity are rapidly increasing in number, and hold all the minor offices beneath the central esoteric group of Six, who, with the Lord of the World, form the heart of hierarchial effort.

The immediate effect.

The result of Their advent, millions of years ago, was stupendous, and its effects are still being felt.  Those effects might be enumerated as follows:—The Planetary Logos on His own plane was enabled to take a more direct method in producing the results He desired for working out His plan.  As is well known, the planetary scheme, with its dense globe and inner subtler globes, is to the Planetary Logos what the physical body and its subtler bodies are to man.  Hence in illustration it might be said that the coming into incarnation of Sanat Kumara was analogous to the firm grip of self-conscious control that the Ego of a human being takes upon his vehicles when the necessary stage in evolution has been achieved.  It has been said that in the head of every man are seven centres of force, which are linked to the other centres in the body, and through which the force of the Ego is spread and circulated, thus working out the plan.  Sanat Kumara, with the six other Kumaras, holds a similar position.  These central seven are as the seven head centres to the body corporate.  They are the directing agents and the transmitters of the energy, force, purpose, and will of the Planetary Logos on His own plane.  This planetary head centre works directly through the heart and throat centres, and thereby controls all the remaining centres.  This is by way of illustration, and an attempt to show the relation of the Hierarchy to its planetary source, and also the close analogy between the method of functioning of a Planetary Logos and of man, the microcosm.

The third kingdom of nature, the animal kingdom, had reached a relatively high state of evolution, and animal man was in possession of the earth; he was a being with a powerful physical body, a co-ordinated astral body, or body of sensation and feeling, and a rudimentary germ of mind which might some day form a nucleus of a mental body.  Left to himself for long aeons animal man would have eventually progressed out of the animal kingdom into the human, and would have become a self-conscious, functioning, rational entity, but how slow the process would have been may be evidenced by the study of the bushmen of South Africa, the Veddhas of Ceylon, and the hairy Ainus.

The decision of the Planetary Logos to take a physical vehicle produced an extraordinary stimulation in the evolutionary process, and by His incarnation, and the methods of force distribution He employed, He brought about in a brief cycle of time what would otherwise have been inconceivably slow.  The germ of mind in animal man was stimulated.  The fourfold lower man,

       a)      The physical body in its dual capacity, etheric and dense,

       b)      Vitality, life force, or prana,

       c)       The astral or emotional body,

        d)       The incipient germ of mind,

was co-ordinated and stimulated, and became a fit receptacle for the coming in of the self-conscious entities, those spiritual triads (the reflection of spiritual will, intuition, or wisdom, and higher mind) who had for long ages been waiting for just such a fitting.  The fourth, or human kingdom, came thus into being, and the self-conscious, or rational unit, man, began his career.

Another result of the advent of the Hierarchy was a similar, though less recognised development in all the kingdoms of nature.  In the mineral kingdom, for instance, certain of the minerals or elements received an added stimulation, and became radioactive, and a mysterious chemical change took place in the vegetable kingdom.  This facilitated the bridging process between the vegetable and animal kingdoms, just as the radio-activity of minerals is the method of bridging the gulf between the mineral and vegetable kingdoms.  In due course of time scientists will recognise that every kingdom in nature is linked and entered when the units of that kingdom become radioactive.  But it is not necessary for us to digress along these lines.  A hint suffices for those who have eyes to see, and the intuition to comprehend the meaning conveyed by terms which are handicapped by having a purely material connotation.

In Lemurian days, after the great descent of the spiritual Existences to the earth, the work They planned to do was systematised.  Offices were apportioned, and the processes of evolution in all the departments of nature were brought under the conscious wise guidance of this initial Brotherhood.  This Hierarchy of Brothers of Light still exists, and the work goes steadily on.  They are all in physical existence, either in dense physical bodies, such as many of the Masters employ, or in etheric bodies, such as the more exalted helpers and the Lord of the World occupy.  It is of value for men to remember that They are in physical existence, and to bear in mind that They exist upon this planet with us, controlling its destinies, guiding its affairs, and leading all its evolutions on to an ultimate perfection.

The central home of this Hierarchy is at Shamballa, a centre in the Gobi desert, called in the ancient books the "White Island."  It exists in etheric matter, and when the race of men on earth have developed etheric vision its location will be recognised and its reality admitted.  The development of this vision is rapidly coming to pass, as may be seen from the newspapers and the current literature of the day, but the location of Shamballa will be one of the latest etheric sacred spots to be revealed as it exists in the matter of the second ether.  Several of the Masters in physical bodies dwell in the Himalaya mountains, in a secluded spot called Shigatse, far from the ways of men, but the greater number are scattered all over the world, dwelling in different places in the various nations, unrecognised and unknown, yet forming each in His own place a focal point for the energy of the Lord of the World, and proving to His environment a distributor of the love and wisdom of the Deity.

The opening of the Door of Initiation

It is not possible to touch upon the history of the Hierarchy during the long ages of its work, beyond mentioning certain outstanding events of the past, and pointing out certain eventualities.  For ages after its immediate founding, the work was slow and discouraging.  Thousands of years came and went, and races of men appeared and disappeared from the earth before it was possible to delegate even the work done by initiates of the first degree to the evolving sons of men.  But in the middle of the fourth root-race, the Atlantean, an event occurred which necessitated a change, or innovation in the Hierarchical method.  Certain of its members were called away to higher work elsewhere in the solar system, and this brought in, through [Page 34] necessity, a number of highly evolved units of the human family.  In order to enable others to take Their place, the lesser members of the Hierarchy were all moved up a step, leaving vacancies among the minor posts.  Therefore three things were decided upon in the Council Chamber of the Lord of the World.

1. To close the door through which animal men passed into the human kingdom, permitting for a time no more Monads on the higher plane to appropriate bodies.  This restricted the number of the fourth, or human kingdom, to its then limitation.

2. To open another door, and permit members of the human family who were willing to undergo the necessary discipline and to make the required stupendous effort, to enter the fifth or spiritual kingdom.  In this way the ranks of the Hierarchy could be filled by the members of earth's humanity who qualified.  This door is called the Portal of Initiation, and still remains open upon the same terms as laid down by the Lord of the World in Atlantean days.  These terms will be stated in the last chapter of this book.  The door between the human and animal kingdoms will again be opened during the next great cycle, or "round" as it is called in some books, but as this is several million years away from us at this time, we are not concerned with it.

3. It was also decided to make the line of demarcation between the two forces of matter and spirit clearly defined; the inherent duality of all manifestation was emphasised, with the aim in view of teaching men who want to liberate themselves from the limitations of the fourth, or human kingdom, and thus pass on into the fifth, or spiritual.  The problem of good or evil, light or darkness, right or wrong, was enunciated solely for the benefit of humanity, and to enable men to cast off the fetters which imprisoned [Page 35] spirit, and thus achieve spiritual freedom.  This problem exists not in the kingdoms below man, nor for those who transcend the human.  Man has to learn through experience and pain the fact of the duality of all existence.  Having thus learnt, he chooses that which concerns the fully conscious spirit aspect of divinity, and learns to centre himself in that aspect.  Having thus achieved liberation he finds indeed that all is one, that spirit and matter are a unity, naught existing save that which is to be found within the consciousness of the Planetary Logos, and—in wider circles—within the consciousness of the Solar Logos.

The Hierarchy thus took advantage of the discriminative faculty of mind, which is the distinctive quality of humanity, to enable him, through the balancing of the pairs of opposites, to reach his goal, and to find his way back to the source from whence he came.

This decision led to that great struggle which distinguished the Atlantean civilization, and which culminated in the destruction called the flood, referred to in all the Scriptures of the world.  The forces of light, and the forces of darkness, were arrayed against each other, and this for the helping of humanity.  The struggle still persists, and the World War through which we have just passed was a recrudescence of it.  On every side in that World War two groups were to be found, those who fought for an ideal as they saw it, for the highest that they knew, and those who fought for material and selfish advantage.  In the struggle of these influential idealists or materialists many were swept in who fought blindly and ignorantly, being thus overwhelmed with racial karma and disaster.

These three decisions of the Hierarchy are having, and will have a profound effect upon humanity, but the result desired is being achieved, and a rapid hastening of the [Page 36] evolutionary process, and a profoundly important effect upon the mind aspect in man, can already be seen.

It might here be well to point out that, working as members of that Hierarchy are a great number of beings called angels by the Christian, and devas by the oriental.  Many of them have passed through the human stage long ages ago, and work now in the ranks of the great evolution parallel to the human, and which is called the deva evolution.  This evolution comprises among other factors, the builders of the objective planet and the forces which produce, through those builders, every form familiar and unfamiliar.  The devas who co-operate with the Hierarchical effort, concern themselves, therefore, with the form aspect, whilst the other members of the Hierarchy are occupied with the development of consciousness within the form.

 THE TEMPLE OF IBEZ

 Explaining the founding of the Hierarchy from a different angle, we find the following words of the Tibetan in A TREATISE ON WHATE MAGIC, pp. 376-383:

In himself, the aspirant repeats the racial unfoldment, and re-enacts the racial drama; and to comprehend this certain facts about that drama and the work of the Hierarchy should be grasped and I here enumerate them:

1. The movement for the spreading of the Secret Doctrine is eighteen million years old.

2. Only four of the original Instigators still remain with us.  The work (impulsive and controlling) lies now in the hands of three groups of lives, if it may be so expressed:

       a)      In the hands of those of our Earth Humanity who have equipped themselves so as to serve.

       b)      In the hands of certain Existences who have come into our earth scheme of evolution from other planetary schemes.

       c)       In the hands of a large number of devas of superhuman evolution.

These in their aggregate, form the occult Hierarchy of the planet, working in three main divisions, and in seven groups as outlined in many Theosophical books and summarized in Initiation, Human and Solar.

3. In the very early stages, this Hierarchy was called by various names; among others it was called the Temple of Ibez.

4. Let us consider the founding of the Temple of Ibez.  To do this it will be necessary to consider the period of the coming of the White Brotherhood to earth and the immediate problem before Them; this will involve the recognition of certain facts that have never been adequately considered.  It is an acknowledged fact in occultism that for our earth humanity the advent of the occult Hierarchy was epochal; it brought about two things:

The definite crystallization of that group soul which is now called the fourth or human kingdom.

The arousing of manas or mind in animal man in a triple way.

       a)      By the direct incarnation of certain members of the White Brotherhood, in which way They brought in the new and necessary factors by transmission to their children.

       b)      By the definite implantation of what is called in the occult Scriptures "the spark of mind" in animal man.  This is simply a pictorial way of picturing the creation, by a direct act, of the necessary mental unit or mental apparatus of thought, within the causal or spiritual body.

       c)       By the gradual stimulation of the mental faculty in animal man, and the steady vitalisation of the latent germ of mind until it flowered forth as manifested mind.

This covered a vast period of time, and though the Brotherhood made its headquarters at Shamballa and directed its activities from there, it was found necessary during the first sub-race of the Atlantean Root Race to make certain efforts, if the evolution of the race was to proceed according to plan.  Students of these mysteries need to remember that though Shamballa is spoken of as existing in physical matter and as occupying a definite location in space, the physical matter referred to is etheric, the Lord of the World and His assistants of the higher degrees occupying bodies formed of etheric matter.

5. It was decided about seventeen million years ago (the coming of the Hierarchy and the founding of Shamballa being about eighteen and a half million years ago) to have on the dense physical plane an organization and a headquarters for the mysteries, and to have a band of Adepts, and Chohans who would function in dense physical bodies and thus meet the need of the rapidly awakening humanity.

6. The first outpost for the Shamballa Fraternity was the original temple of Ibez and it was located in the centre of South America, and one of its branches at a much later period was to be found in the ancient Maya institutions, and the basic worship of the sun as the source of life in the hearts of all men.  A second branch was later established in Asia, and of this branch the Himalayan and southern Indian adepts are the representatives, though the work is materially changed.  At a later date than the present, discoveries will be made, revealing the reality of the old form of hierarchical work; ancient records and monuments will be revealed, some above ground and many in subterranean fastnesses.  As the mysteries of central Asia in the land stretching from Chaldea and Babylon through Turkestan to Manchuria, including the Gobi desert, are opened up, it is planned that much of the early history of the Ibezhan workers will be revealed.

We might here note the fact that the word Ibez is literally in the nature of an acrostic veiling the true name of the planetary Logos of the earth, one of Whose principles is working in Sanat Kumara, making Him thus a direct incarnation of the planetary Logos and an expression of His divine consciousness.   These four letters are the first letters of the real names of the four Avatars on the four globes of our earth chain who have embodied four of the divine principles.   The letters I B E Z are not the true Sensar letters, if such an inaccurate expression can be used of an ideographic language, but are simply a Europeanized distortion.  The true meaning is only conveyed at the fourth initiation when the nature of the planetary Logos is revealed and His four Avatars are definitely contacted through the direct mediatory work of Sanat Kumara.

7. A word now as regards the work of the Ibezhan adepts and Their mysteries; it is necessary here to point  out that the whole trend of Their work was in a way different and necessarily so, to that of the adepts at this time.  Their objective was to stimulate mysticism and the stimulating of the kingdom of God within the human atom.  The nature of Their work is most difficult for the average man of this time to comprehend, owing to the different state of his consciousness.  The Ibezhan adepts had to deal with a humanity which was in its infancy, whose polarization was most unstable, and whose coordination was very imperfect.  There was very little mentality to be found and men were practically altogether astral; they functioned even more consciously on the astral plane than on the physical, and it was part of the work of these early adepts, working under instruction from Shamballa to develop the energy centres of the human unit, stimulate the brain and make him fully self-conscious on the physical plane.  Their objective was to bring about a realization of the kingdom of God within, and little attention was paid (in Their training of Their disciples) to the bringing about of the realization of God in nature or in other units.  It was necessary in those days to employ methods more definitely physical than are permissible now, and these methods of physical stimulation were employed and the laws of energy as they work through the various centres were taught until the time came when another big change was made in the hierarchical methods, and the door from the animal kingdom into the human was closed and the door of initiation was opened.  It was felt at that time that man was then self-centered enough and individualized enough to permit of a drastic change in method and practice.  All this took a vast period of time and it is the remnants of the earlier Temple practices which have come down to us in degraded phallic teaching, in Tantrik magic and the practices of Hatha Yogis.  The infant humanity of Lemurian and early Atlantean days had to be taught what they were by means of symbols and methods which to us would be crude, impossible and of a nature which the race should have transcended for many millions of years.

8. At the time the door of initiation was opened, many millions of years ago the Lodge came to two decisions:

That individualisation must cease until man had not only coordinated the physical and astral bodies and could think self-consciously but until he had also transcended the physical and the astral.  When he is becoming group-conscious, then the door into the kingdom of self-consciousness will again be opened.

That the path of mysticism must lead eventually to the occult path, and that plans must be made to impart teaching, and mysteries must be organized which would reveal the nature of God in all that is seen, and not only in man.  Man must be taught that though an individual, he is but part of a greater whole and that his interests must be made subservient to those of the group.  Gradually the teaching was re-organized, and the curriculum increased; little by little the mysteries were developed as the people became ready for them until we have the marvelous schools of the Mysteries of Chaldea, Egypt, Greece and many others.

9. Three things might be mentioned:

       a)      The relatively low point of evolution of many men and their naturally physical polarization.

       b)      The work of the black adepts and the followers of the left hand path.  When the Ibezhan adepts (again under instructions from the Masters at Shamballa) began to withdraw into the Temples, to make the mysteries more difficult of attainment and to work against abuses and distortions, a number of Their erstwhile followers, many of great power and knowledge, fought Them and thus we have one of the causes of the appearing of black and white magic, and one of the reasons of the purifying waters of the flood being deemed necessary.

       c)       The powerful thought-forms built up in the early Ibezhan mysteries and which (particularly in America) are as yet undestroyed.  This gigantic "Dweller on the Threshold" of all the true Mysteries has to be slaughtered before the aspirant can pass on.

10. The work of the Ibezhan adepts and the mysteries of the Temple of Ibez are still persisting and are being carried on by the masters and adepts in physical incarnation throughout the world.  They teach the meaning of the psyche, the ego or the soul and of the human unit, so that the man may indeed be what he is, a God walking on earth, his lower nature (physical, astral and mental) completely controlled by the soul or the love aspect, and this not in theory but in deed and truth.  When this is the case, the physical body will have no lure for the real man, the emotional nature and desire body will no longer lead astray nor will the mind shut out that which is true and spiritual, but the God will use the three bodies as vehicles of service to the race.  Then will the human kingdom be transcended and man pass into the spiritual kingdom, there to have further lessons just as infant humanity when passing out of the animal kingdom was trained and taught its functions and work by the Ibezhan teachers.

In Atlantean days, the goal that the Hierarchy of Teachers set before Themselves was the awakening in man of the love nature, as a step towards the awakening of the heart centre.  To do this, the Teachers at that time were Themselves focussed (deliberately and of intent) in the heart centre, and chose to work entirely through that centre, subordinating Their mental equipment and the mental energy They could use to the need of the time, They kept Their mental force in abeyance when training the initiates until the time the third initiation was reached.  In our race, the condition is reversed.  The Hierarchy is working now entirely on mental levels, though basing all endeavour upon past achievements in connection with the heart centre.  Up to the third initiation therefore, disciples have to endeavour to work entirely with mental energy in an effort to control, master and use it.  Their attempt is concentrated then upon transmitting (from egoic levels) the will aspect of the soul.  That will has to be imposed upon the personality until it has become the automaton of the soul.  Then the intuition takes control, and energies from the intuitional or Buddhic plane begin to make their impact upon the form nature, the personality.  Prior to this period of intuitional control, there are many lives wherein the intuition may begin to play its part, and the student learns the meaning of illumination.  Until after the third initiation, however, it is the illumined mind which is the dominant factor, and not the pure intuitive perception, or pure reason.  After this great initiation, which marks a definite transition out of the form consciousness, the initiate can function at will on the plane of the intuition, and the mind is steadily relegated into the background till it becomes a part of the instinctual apparatus—as much a part of the subconscious instinctual nature as is the instinctual nature which the materialistic psychologist so much stresses.  Intuitive perception, pure vision, direct knowledge, and an ability to utilise the undifferentiated energies of the Universal Mind are the main characteristics of the Aryan adepts.  I use the word 'undifferentiated' in the sense of freedom from multiplicity; certain main distinctions will still be found to exist.  The will of the soul, regarding that soul as having its place on one of the seven Rays, is superseded by the will of the Whole.

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