Esoteric Science and Philosophy

Esoteric Science and Philosophy


The Wesak Festival has been held, down the centuries, in the well-known valley in the Himalayas.

The Festival of Wesak is the Festival of the Buddha, the spiritual intermediary between the highest spiritual centre, Shamballa, and the Hierarchy. The Buddha is the expression of the wisdom of God, the embodiment of light and the indicator of divine purpose. This Festival is fixed annually in relation to the full moon of May; it is the great Eastern Festival.

The Forces of Enlightenment are active at the time of the Wesak Festival. These Forces emanate from the heart of God; they are related to divine understanding and can reach and strengthen those who love and serve their fellowmen. This energy transmits the second principle of divinity, love-wisdom, of which the Buddha and the Christ are the two outstanding expressions. The forces of enlightenment initiate the new world education. The first to be affected by them are the great educational movements, the forums of the people in all lands and the values which can unfold through mass communications media. The press, publishers of world literature, speakers, writers, radio commentators, newspaper men and social workers are all affected by these forces which stream into the minds of men. Their effects are not yet apparent to any degree, but these movements and people are the recipients today of the energies of enlightenment; as they recognise the new emerging ideas they can channel and direct energy to influence the masses of men everywhere.


Wesak Festival Talk

The text which follows was an address given by a member of the Headquarters staff of Lucis Trust at one of our public meetings. The purpose of these brief talks is to prepare and seed the group mind for the real work to be done--group meditation. This talk can be used by individuals and groups who wish to cooperate with this service.



Good evening, friends. Welcome to the Festival of Wesak. This festival marks not only the high point of the month; it also marks the high point of the year—the supreme opportunity for approach to the Hierarchy and for contact. The approach is of the worldwide meditating group to the Hierarchy of Masters, Adepts, initiates and senior disciples who assemble at this time, and for whom the Christ acts as Representative. The contact to be made is with the Buddha, Lord of Light, Who returns each year at the full moon of Taurus, bringing "the touch of Shamballa", the pure energy of the will-to-good.

The Buddha’s purpose in releasing this annual blessing is to quicken "the little wills of men", to galvanize them to fuller cooperation with divine intention, for the Plan cannot work out on Earth without the willing cooperation of humanity. So let us take a moment to silently acknowledge this responsibility and the opportunity which we have to cooperate in a service shared with all our fellow meditators, meeting as we are, in groups large and small, throughout the world. Then let us say together, quietly and in unison, the affirmation of the will:

In the centre of the will of God I stand.

Naught shall deflect my will from His.

I implement that will by love.

I turn towards the field of service.

I, the Triangle divine, work out that will

Within the square and serve my fellowmen.

The spiritual will is the keynote of our group work over the three spiritual Festivals this year: Let the will-to-love fire the entire world with the "spirit of relationship". The spiritual will is the will-to-good of the whole, but its lower counterpart is desire – personal, self-serving and narrowly focused. Taurus is the symbol of desire in all its phases, high and low. It provides the engine, so to speak, which propels the individual to achieve a personal goal, or the disciple who is driven by spiritual aspiration to tread the Path, or the initiate who is governed by the will to cooperate with the Plan. All of these are responses of varying levels of consciousness to the same compelling energy—the energy of the will.

The Buddha first clarified the nature of desire and its results. Christ taught the transmutation of desire into spiritual aspiration. Now, as the Shamballa force is pouring into the world, man is seeking a new understanding of God’s will—one which won’t require blind acquiescence to an inscrutable but overpowering force, but one which engages the human will-to-cooperate, by fusing the individual’s will with the divine Will in order to serve the greater good of the whole.

The question raised in the books of Alice Bailey is whether this increasing power of the will, stepped up by the impact of the Shamballa force, which was released most recently in 2000, will have the effect of letting in a flood of illumination upon the nature of the spiritual will, or simply quicken the personal will and stimulate human selfishness and emotional desire? Determining the answer to that question is the objective of our meditation tonight. And it’s a very timely question, for the world is witnessing the effects of the misuse of the will-to-power is it’s working out through governments and leaders who have misled their people into war and heightened the divisions in their societies. But—dare we hope—the extreme conflict we see in the world is also clarifying the truer values which are discovered through suffering.

The nature of suffering, its causes and its remedy, were the lifelong preoccupation of the Buddha, and this thought reveals a fascinating inner dimension to the Wesak Festival which has been observed for centuries by Buddhists. Many of us are probably familiar with the story of Wesak as depicted by Alice Bailey: the gathering in a distant valley in the Himalayas where each year pilgrims gather with the assembled Hierarchy of Masters, Adepts and initiates to await the annual return of the Buddha, in his etheric body, bringing the blessing of Shamballa to the world. Christ then receives this blessing, holding it in custody until he releases it into humanity at the Gemini Festival.

The inner significance of the Buddha’s return is that it’s sanctioned by the Lord of the World, the planetary Logos, and that the stream of Shamballa force which the Buddha brings emanates from a great Being known as the Silent Watcher. Who is this Being? The Silent Watcher holds a position in relation to the planetary Logos similar to the position that the soul holds in relation to the personality. "From the standpoint of our planetary scheme, this great Life has no greater", Alice Bailey says. Once a year, at the Wesak Festival, the Lord Buddha brings a dual stream of force, emanating from the Silent Watcher and supplemented by the Lord of the World. This dual energy the Buddha pours out in blessing over the people gathered at the ceremony in the Himalayas, she says, and from them it flows in turn to all peoples and tongues and races.

The books of Alice Bailey give a fascinating insight into the guardianship which the Silent Watcher and other great Beings provide for our planet. At the height, or should we say nadir of the first world war, the spiritual Hierarchy felt it necessary to invoke the aid of the Silent Watcher by calling upon the intercession of the Buddha. But, in consultation between the planetary Logos, the Buddha, and other great Beings within the Hierarchy, it was decided to watch and wait, so to speak, before interceding in human affairs, because to do so would have interfered with the karma of humanity and the planet. The Hierarchy concluded that it had confidence that humanity would come through on its own, and this conclusion was correct, for we’re still here. But this story underscores how closely human and planetary destiny is watched by the great Beings who oversee our planet and everything that lives upon it. As the description of this event concludes, "It is literally true, in an occult sense, that ‘not a sparrow falleth’ without its fall being noticed."

What holds the Silent Watcher to his post? A deeply occult and mysterious aspect of the Ageless Wisdom Teaching says that "The secret of the suffering in the Earth chain, which makes it merit the name of the Sphere of Suffering, and the mystery of the long and painful watch kept by the SILENT WATCHER, has its origin in the events which brought the moon chain to a terrific culmination. Conditions of agony and of distress such as are found on our planet are found in no such degree in any other scheme."

This is what motivated the Buddha on his mission—his extraordinary capacity to sense the depth of suffering present in all living things upon our planet. There is a story, perhaps apocryphal, that the Buddha, who as a little boy was left alone in a field which was being ploughed, suddenly experienced first-hand the suffering of the insects and their eggs, which were being destroyed as the grass was ploughed up. At the same time, the story goes, he felt a sense of pure joy rise up in his heart—a sensation that admitted him into a level of existence beyond worldly suffering, a place in consciousness he called nirvana.

To convey that blend of pure compassion and, simultaneously, the joy of detachment, became the driving force of the Buddha’s teaching. The secret for all aspirants, he taught, is to cultivate the attitude of the onlooker, to be a silent watcher on the human level. To attain this release, the Buddha taught the need to give up clinging to the objects of desire, whether they be material,

emotional or mental. For, whatever holds the focus of our desire in the three worlds, physical, emotional or mental, keeps us distracted and blind to reality. This is the message of the keynote for Taurus: "I see, and when the Eye is opened, all is light."

This one-pointed vision isn’t meant to shield one from suffering but to rise above it and see its cause and its cure. Detachment fosters the subjective focus, freeing it from concentration upon the outer levels, where suffering occurs. From this vantage point the observer can see the relation of the periphery to the centre, of the One to the many, and of inner unity to outer diversity. It is "the divine perception which sees all things as within itself."

This is the completed point of view which is pure harmlessness. Perhaps this holds some clue as to why the consciousness of the Buddha is called the "diamond eye" and the human being who has taken the highest initiation on our planet is called the "diamond-souled". A diamond is the most perfect refractor of light that we know of. Its radiance is unparalleled because there is nothing within it which could impede the transmission of light.

Another analogy is found in the process by which a diamond is created: out of carbon and through tremendous heat, pressure and time. This is the best example of initiation we have. The Buddha represents the human achievement through transformation by fire, pressure and time. Perhaps that’s why the Buddha was referred to as "Gautama Buddha, most perfect of bipeds." In the images we have of the Buddha, which radiate compassion, we sense his profound humanity.

Year after year, the Buddha returns to our world although he triumphed over it and gained release from the pull of its field of gravity long ago. Year after year he returns to demonstrate that the heart of the universe is unalterable compassion, and that humanity is not alone. His act of sacrifice affirms that the nature of Divinity is love, compassion. HPB in her book The Voice of the Silence put it this way: "Compassion is no attribute. It is the Law of Laws – eternal Harmony, Alaya’s Self; a shoreless, universal essence, the light of everlasting right, and fitness of all things, the law of love eternal."

"To this everlasting Compassion the cyclic appearance of the World Saviours and Avatars bear witness and are the guarantee," Alice Bailey wrote. "The method used by the Perfect One—the Christ—and that employed by Good is harmlessness. This is not negative but perfect poise, a completed point of view, and divine understanding." Perfect Poise: that’s one of the essential Laws of Healing, and it may help us understand why Alice Bailey defined compassion as "the right use of the pairs of opposites." That seems a curious definition of compassion until one thinks of the Buddha’s teaching on the Noble Middle Way. The major weapon of the Forces of Evil is chaos, disruption, lack of security and fear. The recovery from these unstable conditions must be through a new civilisation in which a balance is struck between those who hold on to the things of the past and those who would throw everything out and build entirely anew. And she points out that the inpouring seventh ray will foster a balance between the two extremes, "so that the ‘noble middle way’ of right action and of right human relations can be safely trodden."

The Buddha as the Lord of Light taught that we must look for the light which dwells within us all—the internal lamp which lights our way if we can give up clinging to worldly desires and seek out the inner truths of existence. Each year the Buddha returns at Wesak, bringing the "touch of Shamballa", the pure energy of the will-to-good. This will, when combined with the light of the mind, the light of reason, is enough to illumine our way.

"I see, and when the Eye is opened, all is light", the keynote for Taurus declares. The eye is the great directing agency, in the sense of the third eye, the ajna centre which awakens when the soul fuses with the personality. The keynote we will work with in our meditation will be "Let the will to love fire the entire world with the "spirit of relationship". Wesak presents an opportunity for humanity to cooperate in the establishing of a tremendous relationship created by an alignment of many levels of consciousness, all for a single unified purpose: the letting in of energies which will stimulate love, right human relations and goodwill on Earth. By uniting people of goodwill and members of the new group of world servers in cooperation with the assembled spiritual Hierarchy of Masters, certain great Beings can be invoked Who stand ready at this time of the May and June festivals to aid our planet. But the spirit of invocation must be generated by humanity.

The opportunity of Wesak covers a period of five days. Tomorrow, the actual day of the full moon, is known as the "Day of Safeguarding", a day on which we should simply regard ourselves as the recipients of as much of the inflowing spiritual force as we can bear. We receive not for ourselves, but in self-forgetfulness we seek to touch, contain and hold force for the rest of humanity. It’s to be regarded as a day of silence—a subjective silence and an inner quiet that we must try to preserve even while fulfilling our responsibilities through appropriate speech and cooperation with others. Two thoughts only should hold our unwavering attention: the need of our fellowmen and the objective of providing a group channel through which the spiritual forces may become available. This is then followed by two more "Days of Distribution" when we direct our attention to the outer world and endeavour to pass on whatever measure of spiritual energy we have succeeded in contacting.

We know we don’t work alone in this tremendous task, but in alignment with countless groups and individuals meeting in meditation throughout the world at this time. So let us work in meditation now with our keynote: Let the will-to-love fire the entire world with the "spirit of relationship".

Wesak Festival

New York, May 16, 2011

Sarah McKechnie



If you are new to this and want to participate in this important festival you can do the following meditation on the time of the May Full Moon. [As well as the day prior and the day after if you like.]

Meditation: Letting in the Light

[Festivals and Conference]

I. GROUP FUSION. We affirm the fact of group fusion and integration within the heart centre of the new group of world servers, mediating between Hierarchy and humanity:

I am one with my group brothers, and all that I have is theirs.

May the love which is in my soul pour forth to them.

May the strength which is in me lift and aid them

May the thoughts which my soul creates reach and encourage them.


II. ALIGNMENT. We project a line of lighted energy towards the spiritual Hierarchy of the planet, the planetary heart, the great Ashram of Sanat Kumara; and towards the Christ at the heart of Hierarchy. Extend the line of light towards Shamballa, the centre where the Will of God is known.


III. HIGHER INTERLUDE. Hold the contemplative mind open to the extra-planetary energies streaming into Shamballa and radiated through Hierarchy. Using the creative imagination, endeavour to see the three planetary centres—Shamballa, Hierarchy, and Humanity — gradually coming into alignment and interplay.


IV. MEDITATION. Reflect on the seed thought:

Let the will-to-love fire the entire world with the ‘spirit of relationship’.


V. PRECIPITATION. Using the creative imagination, visualise the energies of Light, Love and the Will-to-Good pouring throughout the planet and becoming anchored on Earth in prepared physical plane centres through which the Plan can manifest. (Use the six-fold progression of divine Love as the sequence of energy precipitation — Shamballa/Hierarchy/the Christ/the new group of world servers/men and women of goodwill everywhere in the world/physical centres of distribution.)


VI. LOWER INTERLUDE. Refocus the consciousness, as a group, within the periphery of the great Ashram. Together sound the affirmation:

In the centre of all Love I stand. From that centre I, the soul, will outward move.

From that centre I, the one who serves, will work. May the love of the divine Self be shed abroad, in my heart, through my group, and throughout the world.

Visualise the downpouring spiritual inflow released from Shamballa through the Hierarchy and streaming into humanity through the prepared channel. Consider how these inpouring energies are establishing the "Pathway of Light" for the coming World Teacher, the Christ.


VII. DISTRIBUTION. As The Great Invocation is sounded, visualise the outpouring of Light and Love and Power from the spiritual Hierarchy through the five planetary inlets (London/Darjeeling/New York/Geneva/Tokyo) irradiating the consciousness of the whole human race:


From the point of Light within the mind of God

Let Light stream forth into the minds of men.

Let Light descend on Earth.


From the point of Love within the Heart of God

Let love stream forth into the hearts of men.

May Christ return to Earth.


From the centre where the Will of God is known

Let purpose guide the little wills of men-

The purpose which the Masters know and serve.


From the centre which we call the race of men

Let the Plan of Love and Light work out

And may it seal the door where evil dwells.


 Let Light and Love and Power restore the Plan on Earth.

 OM       OM       OM



From the Tibetan’s work we get the following:


The Wesak Festival has been held, down the centuries, in the well-known valley in the Himalayas (if the faithful would only believe it) in order:

1. To substantiate the fact of Christ's physical existence among us ever since His so-called departure.

2. To prove (on the physical plane) the factual solidarity of the Eastern and Western approaches to God. Both the Christ and the Buddha are then present.

3. To form a rallying-point and a meeting-place for those who annually—in synthesis and symbolically—link up and represent the Father's House, the Kingdom of God, and Humanity.

4. To demonstrate the nature of the work of Christ as the great and chosen Intermediary, standing as the Representative of the spiritual Hierarchy and as the Leader of the New Group of World Servers, and in His Person voicing their demand for the recognition of the factual existence of the Kingdom of God here and now.

Perhaps one of the major messages I have for all of you who read my words is this great truth and fact of the physical Presence on Earth at this time of the Christ, of His group of Disciples and Executives, of Their representative activities on behalf of mankind and of Their close relationship. This relationship comes out at certain of the great spiritual Festivals where relationship includes not only the Kingdom of God but also the Father and the Father's Home. There is the Festival of Easter; the Festival of the Buddha Who, in physical Presence, expresses the spiritual solidarity of our planet; and the Festival in June, peculiarly the Festival of the Christ, when He—as Leader of the New Group of World Servers—employs the new Invocation on behalf of all men of goodwill in all lands; at the same time, He gathers up the inchoate and unexpressed demands of those masses who seek a new and better way of life. They want love in daily living, right human relations, and an understanding of the underlying Plan.

It is these physical happenings which are of moment, and not the vague hopes and promises of the theological faiths. It is the physical Presence upon our planet of such recognised spiritual Figures as the Lord of the World, the Ancient of Days; the seven Spirits Who are before the throne of God; of the Buddha, the spiritual leader of the East, and the Christ, the spiritual leader of the West, which I bring at this climaxing time to your attention. To you I say that the vague belief in Their existence, the dreamy speculations as to Their work and Their interest in human welfare, and the unconvinced, yet hopeful, wishful thinking of believers (and also unbelievers), will soon give place to certain knowledge, to visual recognition, to provable signs of executive work, and to the reorganisation (by men of unusual potency) of the political, religious, economic and social life of the planet.

All this will not come as the result of some proclamation or some stupendous planetary event which will force human beings everywhere to say: Lo! He is there! Lo! Here are the signs of His divinity! for that would evoke only antagonism and laughter, resistance or fanatical credulity. It will come as a recognition of potency in leadership, through dynamic but logical changes in world affairs, and through action taken by the masses of the people from the depths of their own consciousness.



At the time of this Wesak Festival, I would call your attention to the fact that the annual return of the Buddha to bless His people everywhere and to convey the message of wisdom, light and love to humanity—coming as He does from the very Heart of Deity Itself—is the outer evidence and guarantee of inner divine guidance and revelation in this present world cycle of 2500 years. Year by year He returns. For a brief minute He reminds us that God exists and ever loves; that He is not unmindful of His people; that the heart of the universe is unalterable compassion, and that man is not alone. To bring this recognition about and to make this appearance possible, a living Triangle of Energy is created and focussed through three great spiritual Individuals, Who evoke recognition both in the East and in the West. They are known to believers of every faith and all nationalities. These Three are:

1. The Lord of the World, the Ancient of Days, Sanat Kumara, the planetary Logos, Melchizedek, He to Whom Christ referred when He said, "I and My Father are One."

2. The Buddha, the Illumined One, the Revealer of the light and the wisdom which come to us from sources far greater than our planetary Life, a Messenger of the Gods.

3. The Christ, the Son of the Father, the World Saviour, the Redeemer. He Who has remained with us and Who is gathering His sheep into His fold, the Lord of Love.

In these Three, Whose nature is radiant love and light, humanity can grasp in some measure the nature of divinity. They are greater than is known or realised; human intelligence and aspiration can only sense Their essential nature; Their spiritual potency has to be stepped down if mankind is to bear the pressure of the impact of the energy They wield and seek to transmit. It is this stepping down process which takes place at the time of the May Full Moon, and it is brought to a "focus of transmission" by the massed intent of the Hierarchy and the massed demand of the world aspirants and disciples—itself drawn forth by the massed need of the people of all lands.

Here, my brothers, is a simple statement of the facts which must be grasped by all of you who seek to participate intelligently in the Wesak Festival and who are anxious to act as transmitters of the spiritual energy which will, at that time, be poured out to suffering humanity.



In the same book we read the following words of the Tibetan Master DK:  

 But—as you may well have surmised—it is the Full Moon of June which is (this year) the season of prime and outstanding importance; it is in many ways easier for Western believers and esotericists to tune in and participate in the activities of the Hierarchy when closely connected with the Christ than it is in those related to the Buddha. The main intention in these early stages of keeping the Eastern Festival of Wesak is to familiarise the Western world with the fact of the presence of the Buddha and with His activities in connection with humanity. Such great progress has, however, taken place in the spiritual development of humanity that the Buddha need no longer continue with His task unless He so desires—and then only for a period of years, known to Him and the Lord of the World. He could cease His annual contact with the Hierarchy at this time, if He so chose, owing to the direct contact now established between the Hierarchy and Shamballa. This, however, He does not immediately choose to do. For a few decades longer He will cooperate with the Christ in widening the channel of contact between Shamballa, the Hierarchy and Humanity. After that, He will "proceed to His Own place" in the solar Hierarchy and will no longer visit the Himalayas annually, as has been His custom for so many centuries. The Eastern Festival of Wesak (Vaisaka) and the Christian day of remembrance, Good Friday, will fade out of the consciousness of humanity in due time; they are both festivals related to aspects of the first Ray of Power or Will. The abolition of the fear of death and the establishment of a close relation of the Hierarchy with Shamballa will render obsolete these ancient ceremonial rites.  [THE EXTERNALISATION OF THE HIERARCHY   P542]





May 1942

We have now reached the most important moment of the year. This year two such moments are brought together, reinforcing each other, the Full Moon of May and the Full Moon of June. I would have you bear in mind that time and energy are interchangeable terms upon the inner planes. Time is an event, and an event is a focussed expression of force of some type or kind. Two great streams of energy—one focussed through the Buddha and the other focussed through the Christ—are to be fused and blended and it is the task of the world disciples, the initiates and the accepted disciples to precipitate this combined energy on to the waiting world where its effective use will be largely dependent upon the sensitive response of the world aspirants. These are to be found in every country and their task is to react to the stream of directed energy. These are the points I would have you bear in mind as you endeavour to work through and in the ashram; in that ashram are to be found all types of disciples with all types and degrees of responsiveness.

There is an increasing emphasis being given in the West by esotericists to the Full Moon of May, which is the Festival of the Buddha and is held at the time when He makes His annual contact with humanity. This emphasis, which will continue to increase for years to come, has not been brought about in order to impose recognition of the Buddha upon the Occident. There have been two main reasons why, since 1900, this effort has been made. One was the desire on the part of the Hierarchy to bring to the attention of the public the fact of the two Avatars, the Buddha and the Christ, both upon the second Ray of Love-Wisdom, Who were the first of our humanity to come forth as human-divine Avatars and to embody in Themselves certain cosmic Principles and give them form. The Buddha embodied the Principle of Light, and because of this illumination, humanity was enabled to recognise Christ, Who embodied the still greater Principle of Love. The point to be borne in mind is that light is substance, and the Buddha demonstrated the consummation of substance-matter as the medium of Light, hence His title of the "Illumined One." Christ embodied the underlying energy of Consciousness. The one demonstrated the height of the attainment of the third divine aspect; the other that of the second aspect, and these two together present one perfect Whole. The second reason was to initiate, as I have earlier said, the theme of the new world religion. This theme will eventually underlie all religious observances, colour all approaches to the divine centre of spiritual life, give the clue to all healing processes, and—using light scientifically—govern all techniques for bringing about conscious unity and relationship between a man and his soul, and between humanity and the Hierarchy.

The first objective has been definitely reached. Today, at the Full Moon of May, many millions everywhere will be turning their thoughts towards the Buddha, seeking to come under His influence and blessing and that of the Hierarchy at His annual, though brief, return to bless humanity. This recognition will grow until the time in the not too distant future when His term of service will be over and He will return no more, because the coming Avatar will take His place in the minds and thoughts of the peoples of the world. His task of reminding aspirants continuously of the possibility of illumination, and His work of keeping a channel open for the light to irradiate men's minds by piercing annually through light substance to the Earth is nearly completed; the time has nearly come when "in that light we shall see Light."

I would ask you to ponder on these two functions which the Buddha has performed. There is a third which, in collaboration with the Christ, He has made possible; this is the establishment of a more easily achieved relation between the Hierarchy and Shamballa, thus facilitating the impress of the Will of God upon the minds of men, through the medium of the Hierarchy. This impress we interpret as yet in terms of the divine Plan. This is expressing itself at present in the keen recognition by men everywhere of the need to establish right human relations, culminating in the objectives for which the United Nations are fighting. These have been voiced for humanity by two great world disciples in terms of The Four Freedoms and The Atlantic Pact. These Four Freedoms relate basically to the four aspects of the lower self, the quaternary. Enough light has been permitted to penetrate by the efforts of the Buddha, to lead to a world-wide recognition of the desirability of these formulas; and there is enough love already in the world, released by the Christ, to make possible the working out of the formulas. Rest back on that assurance and—in full practice upon the physical plane—demonstrate its truth. I said "to make possible," for the working out lies in the hands of the New Group of World Servers and the men and women of goodwill. Will they prove adequate for the task? Will they brace themselves for the needed strenuous effort?

What now is the task which the Buddha has set Himself this coming Full Moon? As far as your comprehension is concerned, it is to evoke in humanity the spirit of demand, whilst holding open for them the channel whereby that demand can reach straight through to Shamballa. This is the point to have in mind as you prepare for the Wesak Festival and attempt to participate in the Full Moon blessing—blessing for the world and not for yourself. The Buddha comes this year, embodying the force which can stimulate men everywhere to focus their "massed intent" and thus reach symbolically "the ear and the heart" of the Avatar, wresting thus from the secret place of the Most High the aid, help, and directed recognition which will bring about a phenomenal event in due and proper time. Whilst He is attempting to do this, the Christ will join in the effort by focussing in Himself the spirit of appeal as it is evoked by the stimulation being applied by the Buddha. He will embody that appeal in a great Invocation, one which cannot be given to you, but which He is prepared to use if the appeal comes forth in sufficient strength from the people of the world. Will humanity respond to the evocation of the Buddha? Will their massed intent be vital enough to enable the Christ to become Himself, in a mysterious way, the very Spirit of Invocation on their behalf? These are the possibilities with which we are confronted this Full Moon of May.

It is these which I would ask you to have in mind from now until the Wesak Moon and on until after the June Full Moon. It is at that Full Moon that the Christ can and will use this Invocation, provided the will of the people permits. At that time He will attempt to reach the Lords of Liberation and evoke Their response to the focussed will of the spiritually minded people of the world, the aspirants, disciples and initiates; They, if evoked, can give the impetus which will enable the Christ (as the Rider from the Secret Place) to come forth in response to the "massed intent" of the general public.

Do you see, therefore, the imminent and vital possibilities? Do you recognise the urgency of the opportunity? The two Full Moons form one complete cycle of work and should be prepared for in line with these statements of mine, both now and in the years which will follow. As you prepare your own hearts, remember that the Full Moon of May is the time in which the New Group of World Servers and all the esotericists and spiritually oriented people of the world must work in full cooperation with the Buddha, and that the Full Moon of June is the opportunity for the men and women of goodwill—aided by the New Group of World Servers—to arouse people everywhere to make a great appeal, and by this appeal enable the Christ to invoke for them the needed aid.

One thing I would request. Set no dates for the appearing of the Coming One, the Avatar, or for any spectacular aid. If the work is rightly done, He will come at the set and appointed time and the needed aid will be forthcoming. Modes and methods are none of your concern. Regard the ancient prophecies as intrinsically right, true and correct, but recognise that their phraseology is symbolic and not to be taken literally. How the Lords of Liberation will work can only be known to the Hierarchy. Their aid will be focussed upon evoking in the Hierarchy those attitudes and capacities which will make possible the inflow of energy from Shamballa. Their work is with the Hierarchy, and the reaction of humanity to Their activity will come only from the New Group of World Servers, and may even then only be registered consciously by the senior disciples and initiates.

The work of the Avatar, the Rider from the Secret Place, will be primarily with humanity and will be for their relief and salvation.

The first half of this work, focussed through the Buddha, will begin in May 1942. The second half will be started by the Christ in June 1942, but only if the invocation of the New Group of World Servers and the massed intent of the men and women of goodwill is adequately strong and adequately focussed. It will consequently be a reciprocal process of invocation and evocation, facilitated by the extreme readiness to act and to respond on the part of Those invoked by humanity, but handicapped by the lack of sensitivity and the weakness of the will of those seeking aid. It is this inadequacy which the Buddha hopes to remove when He comes to His people in May. It is the strengthening and focussing of the will which the Christ is endeavouring to foster with a special effort in June.

These two Full Moons are therefore of paramount importance and should have a definite effect subconsciously upon the minds of the New Group of World Servers and upon the hearts of the men and women of goodwill in every land, nation and group. Let your meetings, your meditation and your individual thinking be steadily focussed upon these points, and endeavour to enter into the Full Moon exercises—both of May and June—with as clear an understanding of what is taking place as you can and a clear picture of the possibilities which can come as the result of right action. Both the Full Moons should be times of effective service. The Buddha does not require invoking. He will come. But the spirit of invocation needs evoking from the masses and it is this work that aspirants everywhere can aid the Buddha in bringing out, standing thus with Him and with the Hierarchy. At the time of the Full Moon of June, and in preparation for the opportunity during the entire month of May, the point of focus for all servers must be the Christ and every effort must be directed to aiding His work as Representative for the people. He will endeavour to gather into Himself all that they have of appeal, prayer and demand—voiced or unvoiced—transmitting it in an act of spiritual intent to Shamballa.

A mobilising of the Forces of Light is going on upon the inner side of life. These Forces stand ready, but the word for action must come from the Christ, and He will give that word when the people give it to Him. We are the conditioners of our own destiny. Neither the Christ nor the Hierarchy may, at this stage in human evolution, take any step vitally affecting humanity unless released into this activity by humanity itself.

From April 15th till June 15th are critical weeks, spiritually and materially, and this is one of the important facts I want at this time to bring to your attention. I cannot detail to you what you should do or what should be your line of endeavour. I can give you a general idea of the hierarchical Approach and the nature of the human problem. The rest lies in your hands.

Even if the work done is entirely successful, the time of the Appearing and of divine intervention by the Forces of Light, through the medium of Their Agents, the Lords of Liberation and the Christ is dependent upon many factors beside that of right invocation. Of these you can know little, if anything. The question of right timing is one of deep esoteric significance and is basically involved here. The next three years are years of fulfilment and for that period the aspirants of the world are asked to stand steady in patient, yet convinced, expectancy. The task to be done by the Hierarchy involves not only the physical plane but also the inner planes of causes and impulses, of thought and desire. This all disciples know but are apt to forget. The critical situation upon the outer plane is only a reflection of still more critical inner conditions, and you can give acceptable help if you evoke your own will and control your emotions, disciplining your personality. Thus you will be able to present a tiny focal point through which the spiritual Forces can work. Through the agency of the many tiny points of light and will, much potency can be transmitted.

It is the will-to-victory that is demanded at this time; it is the will-to-invoke that which is needed; it is the will-to-focus and through this focussing to aid in the great act of invocation for which the Christ is at this time preparing Himself; it is the will-to-goodness, to self-control and to the evocation of right action for which the Hierarchy asks today. If humanity does its part, it will find that Hierarchy more than ready to respond and do its share in bringing about world release from the Forces of Evil.

Will you ponder on this and will you cooperate in every possible way? The plans may be laid, the vision may be seen but unless everyone recognises his essential contribution and his real usefulness, nothing can be done. There are no limitations when true esoteric work is undertaken. To this end, I seek to emphasise renewed application to meditation and a constant steady use of the Invocation, particularly the one which begins by invoking the Lords of Liberation.

"This work," Christ said, "goeth not forth save by prayer and fasting." I call you to prayer and to meditation for both are needed today, fusing as they do the emotional and mental bodies into one aspiring whole. I call you to discipline, for that is the meaning of fasting and to the constant effort to live at the highest possible point all the time; this is so often a dream but not often a fact. Today, in the hour of the world's need, aspirants and disciples who are willing to make at least consistent, persistent effort are needed by humanity and the Hierarchy.

My brothers, I have presented the picture; I have held before you for years the vision of opportunity, service and discipleship. I have outlined to you the mechanism of service which already is in existence and which can be galvanised into activity and world usefulness. I leave the matter in your hands, asking you to remember that the united interest, love, service and money of the many is far more potent than even the consecrated effort of the two or three. No one is futile or useless, unless he chooses so to be.

And in the meantime, paralleling your subjective work and externalising your inner endeavour must be your work for your country and for your fellowmen in humanity's hour of need. There must be steadiness, selflessness and silence, plus courage and confidence—confidence in the strength of your own souls, confidence in the watching Hierarchy and confidence in the Plan. The end of tribulation is not yet, but it is in sight. With this thought I leave you. May the blessing of the Masters rest upon you as a group and as individuals, and may the Holy Ones Whose pupils you seek to become show you the light you seek, give you the strong aid of Their compassion and Their wisdom until you stand where the One Initiator is invoked, until you see His star shine forth.






The Month of May is one of deepest significance to all who are affiliated with the Great White Lodge (as are all true esotericists) in that the Wesak Festival takes place and is of moment and deep import.  The period is always one of prime interest and rare opportunity, but the Wesak Festival of 1936 was unique and the Lodge of Masters prepared for it for six months.  May I add also that the Buddha Himself in His high place and the blessed Lord Maitreya (known to Christian disciples as The Christ) have since then been in close communication with each other and cooperating in order to bring about a receptivity on the part of the human family to a possible outflow of spiritual force which may serve to turn the tide of the present distress, depression and uncertainty and thus inaugurate an era of peace and of soul-culture.  This item of information is of interest, is it not?

In connection with these Festivals every May, I am presenting you an opportunity to serve and to bring about the desired objective of peace.  It is possible for us, each of us,—in our small measure to cooperate in the intended Plan, and therefore what I have to say takes on another aspect and lays the responsibility of materialising that Plan upon the earth upon the shoulders of each and all of us.  The work has been brought about through an intensive effort in two directions,—one the effort of the Hierarchy to impress that Plan upon the minds of men and to convey the needed power and understanding to effect the intended work, and secondly the effort of all disciples and aspirants to respond and bring through into manifestation that which is waiting on the subjective side of life.  How, therefore, is that work at this time going forward?

This planet of ours, the Earth, is at this time the focal point of much attention on the part of the Administrators of the Plan Who today are working in conjunction with certain types of force and with certain Spiritual Entities other than those to be found at this time Within the ring-pass-not of our planetary life.  May I give here one hint without proceeding to elaboration?  This hint can be accepted or rejected according to the intuition of the individual student.

The Buddha has a special function at this time as an interplanetary mediator, and in this capacity (at the coming May Festivals) He will attempt to bring certain Spiritual Beings into touch with our earth Hierarchy.  They have expressed Themselves as willing to aid in the present crisis.  That aid, if the effort prove successful, will come in the form of a much increased spiritual inflow of energy of a kind more potent and of a quality somewhat different to any at this time pouring into and through our planetary life.  Those aspirants and disciples who can train themselves to the realisation of an increased spiritual responsibility and can preserve an inner quietness and a focussed esoteric attentiveness can be swept into this tide of spiritual force and can then and thus serve humanity's need.  As transmitters they meet that need; as interpreters they increase the capacity of the human being to respond and to understand.

In order to effect this transmission of force, a peculiar interchange of ideas and of cooperation is going on between the Lord Buddha and the Lord Maitreya, and They are subjecting Themselves to a most definite form of training in order to present to these interested Spiritual Beings Who are seeking to help the planet, more adequate channels of service.  Three Masters from each of the seven ray groups of Masters are in Their turn attempting a closer cooperation with the Great Lords in preparation for the opportunity to be presented.  These twenty-three spiritual forces are banded together to act as a group channel of service on the day of the Wesak Festival and particularly at the hour of the full moon.

A call has been sent out to the entire Hierarchy of Masters to prepare Themselves for an intensive "Holy Month" of accelerated service, and all of the Masters on the Seven Rays—no matter what Their departmental work may at this time be—are getting into immediate cooperation and close contact with the three Masters on Their particular Ray who are acting as the ray intermediaries.  The service is new and peculiar and as to its particular nature there is no need for me to explain as I should not be understood.

In Their turn, the Hierarchy of Masters is calling to all working initiates and disciples and to all aspirants of mental focus to cooperate as fully as they can in an intensive effort to increase the receptivity of humanity to the new forces which can be released to perform their benevolent synthesising work during the month of May.

To this intensive cooperation we are called.  Should the two Great Lords and the focussed and attentive Hierarchy succeed in producing What might be regarded as a form of planetary alignment and the needed open channel through which these extra-planetary energies can pour, it still remains for the disciples of the world and for the New Group of World Servers to act as the medium of transmission and communication between the world thinkers and this inner spiritual group of Workers.  We have, therefore, the focussed Hierarchy in deep attentiveness under the group composed of the two Lords, the twenty-one Chohans and the Masters of the seven rays.  We have the disciples of the world and the New Group of World Servers given the opportunity to focus in their turn and act as a channel of transmission.  We have also the unhappy and bewildered world of men, waiting in eager expectancy for an event which can take place if the aspirants of the world measure up to the opportunity.

One item of esoteric information is of interest here.  The period of the Wesak Festival on the inner planes in 1936 and 1937 was extended to cover five days,—two preceding the Festival itself, and two succeeding the Festival.  The Wesak hour is of momentous import.  The two days of preparation are to be known as "days of renunciation and detachment". The day of the Festival is to be known as the "day of safe guarding" whilst the two succeeding days are called the "days of distribution".  These words mean something different to the Hierarchy of Masters than they do to us and it is fruitless (as well as forbidden) to elucidate them in their deepest meaning.  They mean, however, five days of a most intensive effort in service, leading to the renunciation of all which could hinder our usefulness as channels of spiritual force.  It means that after due preparation, dedication and upward striving for the first two days, on the day of the Festival itself we simply regard ourselves as the recipients of, or the custodians of, as much of that inflowing spiritual force as we can possibly hold.  As channels, we must be prepared to forget ourselves in the service of touching, containing and holding force for the rest of humanity.  We must regard the Festival itself as a day of silence (I refer to an inner peace and silent solemnity that can be preserved unbroken though the outer man may be serving with his speech and spoken interest), a day of service carried forward entirely on esoteric levels, and of complete self-forgetfulness in the remembrance of humanity and its need.  During that period, two thoughts only will hold our constant attention,—the need of our fellow men and the necessity of providing a group channel whereby the spiritual forces can be poured through the body of humanity under the expert guidance of the chosen members of the Hierarchy.

Remember, no matter who we are or where we may be placed or what is the nature of our environment, no matter how isolated we may feel or apart from those who may share our spiritual vision, each of us can that day and for the period immediately following and preceding it, work and think and act in group formation, and function as a silent distributor of force.

For two days prior to the full moon, we will hold the attitude of dedication and service and seek to assume that attitude of receptivity to that which our soul will impart which will make us of use to the Hierarchy.  The Hierarchy works through groups of souls, and the potency of this group work is to be tested out.  These groups in their turn contact and feed the waiting dedicated attentive personalities.  On the day of the full moon, we attempt to hold ourselves steadily in the light.  We will not formulate to ourselves what will happen nor will we look for results or for tangible effects.

On the two succeeding days, the focus of our attention will be steadily turned away from ourselves but also from the inner subjective planes to the outer world, and our efforts will be to pass on, or to pass through, that measure of spiritual energy that may have been contacted.  Our work then in this particular and peculiar field of cooperation will then be ended.

This effort of the Hierarchy is a five days effort, preceded by a most intensive period of preparation.  The Work of getting ready for the opportunity starts for the Hierarchy exactly at the hour when "the sun began to move northward."  But They tire not as do human beings and it is not possible for the human aspirant to keep up so long a period of preparation, no matter how deep his devotion.

When the Great Lord was on Earth, He told His disciples that successful spiritual effort of a healing nature went not forth except by prayer and fasting.  Will you ponder on these words?  This is a group effort towards a vast group healing and by prayer (sanctified desire, illumined thought and intense aspirational longing) and by the discipline of the physical body for a short period and for a definite objective, the work can be done.

What is it that should be accomplished at each momentous full moon in May?  I shall state the objectives sequentially and in the order of their importance, and with as much clarity and brevity as this abstruse subject permits.

1. The releasing of certain energies which can potently affect humanity, and which will, if released, stimulate the spirit of love, of brotherhood and of good will on the earth.  These energies are as definite and as real as those energies with which science occupies itself and calls the "cosmic rays".  I am speaking of real energies and not of emotionally desired abstractions.

2. The fusion of all the men of good will in the world into an integrated responsive whole.

3. The invocation and the response of certain great Beings, Whose work can and will be possible if the first of the objectives is achieved through the accomplishment of the second objective.  Ponder on this synthesis of the three objectives.  By what name these Living Forces are called is entirely immaterial.  They can be regarded as the vice-regents of God, Who can and will cooperate with the Spirit of Life and of Love upon our planet, the One in Whom we live and move and have our being.  They may be regarded by certain thinkers as the Archangels of the Most High, Whose work has been made possible through the activity of Christ and His body of disciples, the true and living Church.  They may be regarded by others as the guiding heads of the planetary Hierarchy, Who stand behind our planetary evolution, and Who seldom take an active outer part in the world activity, leaving it to the Masters of the Wisdom except in the time of an emergency such as this.  By whatever name we call Them, They stand ready to aid, if the call comes forth with sufficient strength and power from the aspirants and disciples at the time of the May full moon and the June full moon.

4. The evocation from the inner side of a strenuous and one-pointed activity on the part of the Hierarchy of Masters, those illumined Minds to Whom has been confided the work of world direction.  A responsiveness is desired and can be effective between the following three groups:

a. The waiting and (at this time) anxious Hierarchy—anxious because even They cannot tell how humanity will react and whether men will be wise enough to avail themselves of the proffered opportunity.  They stand, organised under the direction of the Christ, the Master of all the Masters, and the Teacher alike of angels and of men.  He has been constituted the direct intermediary between the earth and the Buddha, Who is, in His turn, the consecrated intermediary between the entire waiting Hierarchy and the attentive Forces.

b. The New Group of World Servers, composed at this time of all those sensitive and consecrated servers of the race whose objective is world peace, who aim at the establishing of good will on earth as the basis for future living and world expansion.  Originally, this group was composed of a handful of accepted disciples and consecrated aspirants.  Its ranks have been opened during the past ten months to all those men of good will who are working actively for real understanding, who are willing to sacrifice themselves for the helping of humanity, and who see no separating bar of any kind, but feel alike to the men of all races, nationalities and religions.

c. The masses of men and women who have responded to the ideas which have been set forth, and who react favourably to the objectives of international understanding, economic interdependence and religious unity.

When these three groups of thinkers and servers are brought en rapport with each other, and when the three groups can be aligned, even momentarily, much can be accomplished; the gates of the new life can be opened, and the inflow of the new spiritual forces can take place.  Such is the Group objective and idea.

May I now make an inquiry?  Of what importance is this full moon of May to you personally?  Does it seem to you of sufficient importance to warrant your utmost effort?  Do you really believe that on that day there can truly come a release of spiritual energy of sufficient potency to change world affairs, provided the sons of men play their part?  Do you really believe, and can you stand practically by that belief, that the Buddha on that day, in cooperation with the Christ, and with the Hierarchy of Illumined Minds, plus the proffered aid of some of the Thrones, Principalities and Powers of Light, Who are the higher correspondence of the powers of darkness, stand waiting to carry out God's plans, when given the right and the permission of men?  Your major job at this time is not to wrestle with the powers of evil and the forces of darkness, but to awaken an interest in and mobilise the forces of light and the resources of men of good will, and of right inclination in the world today.  Resist not evil, but so organise and mobilise the good, and so strengthen the hands of the workers on the side of righteousness and love, that evil will find less opportunity.

If you have faith as a grain of mustard seed in what I have told you, if you have staunch belief in the work of the spirit of God and in the divinity of man, then forget yourselves and consecrate your every effort, from the time you receive this communication, to the task of cooperating in the organised effort to change the current of world affairs by an increase in the spirit of love and good will in the world during the month of May.

In your effort to help the world at this time there are three things of a practical nature that can be done.  I touch not upon the task of preparation which each one of you, as an individual, will carry on within yourselves.  Purification, sacrifice, clear thinking, and an increased sensitivity must be actively desired and worked for by each of you, alone in the secret place of your own heart.  The arranging of your affairs so that the week of the full moon can yield to you the fullest opportunity to cooperate must be your effort, and the use of a sane judgment and the expression of a real skill in action must be your attempted demonstration, as you seek to awaken your immediate circle to the importance of the moment.  This I take for granted.  I speak here of the general effort that you can make.  This falls into three categories:

1. The active instruction and mobilising of the known aspirants and disciples of the world, no matter in what group they work, so that they may make due preparation, working in their own groups as they see fit.

2. The call to participate of all who can be reached advising them of the day of opportunity, mobilising them for a vast world effort to arouse afresh a spirit of good will, and calling for a united use of the Great Invocation on the day of the Wesak full moon.  Every possible effort must be made by the workers in every county to increase the numbers of those who use this Invocation, and to familiarise the public with the ideals for which the New Group of World Servers stands.  All whom you can reach in the countries of the world must be instructed and helped to spread the use of the Invocation in their own language, and with the wording that will make it acceptable, and a widespread effort must be made to organise its simultaneous use on the day of the May full moon.  Those who use it must be instructed to say the words aloud, thus making a volume of sound of real potency, and they must say it with all the power of their wills behind it.  It is the invocation of the "will to good" that is the objective of the Forces Who can aid at this time.  This realisation is of paramount importance.

3. The arranging of public meetings on as large a scale as possible, to be held on the day of the full moon of May.  I mean by this that meetings should be held for the public at some time during the eighteen hours which precede and include the time of the full moon.  The exact hour is immaterial, provided as many people as possible participate at some time during the preceding eighteen hours, thus laying the foundation for and aiding in the work which will take place at the time of the full moon.  Those aspirants who can arrange to do so must, however, arrange to be in meditation, in group formation if possible, at the exact time, and their work will then be to capitalise on the energy then available, and to take advantage of the vortex of force generated earlier at the public meetings, and so throw the weight of the public demand for peace and light on the side of the effort of the Hierarchy.

The way in which these three objectives must be brought about, and the world be swept into an organised effort for world peace and cooperation, is to be decided upon by the exigencies of the time, the necessities of the occasion, and the varying circumstances of place, country and environing conditions.

 The representatives of the various Units of Service in the different countries must be called upon to cooperate, and may receive this instruction in the cases where you know them and their interests.  It is the general, widespread and intelligent use of the great Invocation which is desired.  The general public must be urged, through all possible agencies, to employ it.  The radio, the press, must all be utilised, and all men of good will must be contacted, even if unenlightened from the occult angle, and even if they do not realise the guiding presence of the Hierarchy and the opportunity now offered by the united effort of the Buddha and the Christ.

Let all Who seek to help consider with care what they can do and what is the contribution which they can make.  Let them weigh up, after due thought, what they can sacrifice, and in what manner they can submerge their normally selfish personalities in this great "push" on the part of the Hierarchy, of the New Group of World Servers, and of the men of good will throughout the world.  The barriers which separate man from man and nation from nation can go down.  The spirit of peace can become so potent that naturally and sweetly the necessary adjustments can be made.  The illumination of men's minds and the renewed organisation of man's efforts to brotherhood can be stimulated into fresh and increased activity.

Out of this quite possible great effort at integration which can be focussed at the time of the Wesak Festival, and intensified during the twenty four hours preceding the full moon, there can grow the real germ of the new age group, and of the new world and the new ideals.  This group will function under no name, and will remain perfectly fluid and a free organisation, directed by no committee, but governed through the means of the intelligent cooperation of a group, representing the New Group of World Servers.  These will belong to all nations and religions.

The call for the help of the world disciples and aspirants, who constitute the New Group of World Servers, has gone forth from the side of the Hierarchy and it has been made abundantly clear that no one is too weak or too unimportant to have something to offer; all can do something to bring to an end this present impasse, and thus make it possible for us to inaugurate a new era of peace and of good will.  I would like to make clear, however, that it is no millennium for which we are working, and that our prime objective at this time is twofold:

1. To break an ancient rhythm and to establish a new and better one.  To do this, Time is a paramount factor.  If we can delay the crystallisation of an evil necessity, and so prevent that which might occur of a calamitous nature, it will give time for the processes of transmutation, for the dissipation of that which must precipitate in some form or other, and for the applied activities of the New Group of World Servers, who constitute our instrument in the world today.

2. To fuse and blend the united aspiration of all peoples at each May full moon—so that a channel can be cleared, opened and established between the New Group of World Servers (composed of all true disciples, aspirants, and men of real good will, no matter what their nationality or faith) and the waiting Hierarchy.  Once this channel is permanently established and a large enough number of thinking men and women realise its function and possibilities, it will be easier for the Guides of the race to impress the public consciousness, and so sway public opinion.  Thus humanity can be more definitely guided, for there will emerge some conscious cooperation.  The establishing of such a channel by the world aspirants is possible.

This is a scientific programme of work with which I have presented you.  It is more than organised aspirational longing on the part of a large group of people.  It is a strenuous mental endeavour, and involves the working with certain laws of the spiritual realm which are only just in process of becoming known.

There is a law called the Law of Magnetic Impulse or Polar Union which plays an active part here.  This law governs the relation of the soul of a group to the soul of other groups.  It governs the interplay, vital but unrealised yet as a potency, between the soul of the fourth kingdom in nature, the human, and the soul of the three subhuman kingdoms, and likewise of the three superhuman kingdoms.  It is, owing to the major part which humanity has to play in the great scheme or Plan of God, the law which will be the determining law of the race.  This will not, however, be the case until the majority of human beings understand something of what it means to function as souls.  Then, under obedience to this law, humanity will act as a transmitter of light, energy and spiritual potency to the subhuman kingdoms, and will constitute a channel of communication between "that which is above and that which is below".  Such is the high destiny before the race.

It is just here that I can perhaps best illustrate this law [the Law of Magnetic Impulse] and aid our work at the coming Wesak Festivals.

Just as certain human beings have, through meditation, discipline and service, most definitely made a contact with their own souls, and can therefore become channels for soul expression, and mediums for the distribution into the world of soul energy, so these same men and women, in their aggregate, form a group of souls, en rapport with the source of spiritual supply.  They have, as a group, and from the angle of the Hierarchy, established a contact and are "in touch" with the world of spiritual realities.  Just as the individual disciple stabilises this contact and learns to make a rapid alignment and then, only then, can come into touch with the Master of his group and intelligently respond to the Plan, so does this group of aligned souls come into contact with certain greater Lives and Forces of Light, such as the Christ and the Buddha.  The aggregated aspiration, consecration and intelligent devotion of the group carries the individuals of which it is composed to greater heights than would be possible alone.  The group stimulation and the united effort sweep the entire group to an intensity of realisation that would otherwise be impossible.  Just as the Law of Attraction, working on the physical plane, brought them together as men and women into one group effort, so the Law of Magnetic Impulse can begin to control them when, again as a group and only as a group, they unitedly constitute themselves channels for service in pure self-forgetfulness.

This thought embodies the opportunity immediately before all groups of aspirants and allied men of good will in the world today.  If at the time of the May full moon they work together as a group of souls, they can accomplish much.  This thought illustrates also the significance of this law which does produce polar union.  What is needed to be grasped is that in this work, there is no personal ambition implied (even of a spiritual nature) and no personal union sought.  This is not the mystical union of the scriptures or of the mystical tradition.  It is not alignment and union with a Master's group or fusion with one's inner band of pledged disciples, nor even with one's own Ray life.  All these factors constitute preliminary implications and are of an individual application.  Upon this sentence I beg you to ponder.  This union is a greater and more vital thing because it is a group union.

What we are seeking to do is to carry forward a group endeavour which is of such moment that, at the right time, it will produce, in its growing momentum, such a potent magnetic impulse that it will reach those Lives Who Brood over humanity and our civilisation, and Who work through the Masters of the Wisdom and the assembled Hierarchy.  This group endeavour will call forth from Them a responsive magnetic impulse which will bring together, through the medium of the aspiring group, the overshadowing beneficent Forces.  Through the concentrated effort of these groups in the world today (who constitute subjectively One group) light and inspiration and spiritual revelation can be released in such a flood of power that it will work definite changes in the human consciousness and ameliorate conditions in this needy world.  It will open men's eyes to the basic realities, which are as yet only dimly sensed by the thinking public.  Then humanity itself will apply the necessary correctives, believing it can do so in the strength of its own sensed wisdom and strength; yet all the time, behind the scenes, stand the grouped world aspirants, working silently, in unison with each other and the Hierarchy, and thus keeping the channel open through which the needed wisdom, strength and love can flow.

There are, therefore, to be found in this great task the following relations and groupings.  These must be considered and are as follows:

1. The Forces of Light and the Spirit of Peace, embodied Lives of tremendous group potency.

2. The Planetary Hierarchy.

3. The Buddha.

4. The Christ.

5. The New Group of World Servers.

6. Humanity.

You will note that the Buddha focusses in Himself the downpouring forces, whilst the Christ focusses in Himself the outgoing demand and the spiritual aspiration of the entire planet.  This makes a planetary alignment of great potency.  Should the needed work be accomplished at the Wesak Festivals, the needed adjustments in the world can be made.  The success or failure lies largely in the hands of the New Group of World Servers.